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   2/23/11

 Exodus 30-32

The Altar of Incense  (Ex 37.25—28)

Exodus 30:1     You shall make an altar on which to offer incense; you shall make it of acacia wood. 2 It shall be one cubit long, and one cubit wide; it shall be square, and shall be two cubits high; its horns shall be of one piece with it. 3 You shall overlay it with pure gold, its top, and its sides all around and its horns; and you shall make for it a molding of gold all around. 4 And you shall make two golden rings for it; under its molding on two opposite sides of it you shall make them, and they shall hold the poles with which to carry it. 5 You shall make the poles of acacia wood, and overlay them with gold. 6 You shall place it in front of the curtain that is above the ark of the covenant, in front of the mercy seat that is over the covenant, where I will meet with you. 7 Aaron shall offer fragrant incense on it; every morning when he dresses the lamps he shall offer it, 8 and when Aaron sets up the lamps in the evening, he shall offer it, a regular incense offering before the Lord throughout your generations. 9 You shall not offer unholy incense on it, or a burnt offering, or a grain offering; and you shall not pour a drink offering on it. 10 Once a year Aaron shall perform the rite of atonement on its horns.

     Throughout your generations he shall perform the atonement for it once a year with the blood of the atoning sin offering. It is most holy to the Lord.

The Half Shekel for the Sanctuary

     11 The Lord spoke to Moses: 12 When you take a census of the Israelites to register them, at registration all of them shall give a ransom for their lives to the Lord, so that no plague may come upon them for being registered. 13 This is what each one who is registered shall give: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as an offering to the Lord. 14 Each one who is registered, from twenty years old and upward, shall give the Lord’s offering. 15 The rich shall not give more, and the poor shall not give less, than the half shekel, when you bring this offering to the Lord to make atonement for your lives. 16 You shall take the atonement money from the Israelites and shall designate it for the service of the tent of meeting; before the Lord it will be a reminder to the Israelites of the ransom given for your lives.

The Bronze Basin

     17 The Lord spoke to Moses: 18 You shall make a bronze basin with a bronze stand for washing. You shall put it between the tent of meeting and the altar, and you shall put water in it; 19 with the water Aaron and his sons shall wash their hands and their feet. 20 When they go into the tent of meeting, or when they come near the altar to minister, to make an offering by fire to the Lord, they shall wash with water, so that they may not die. 21 They shall wash their hands and their feet, so that they may not die: it shall be a perpetual ordinance for them, for him and for his descendants throughout their generations.

The Anointing Oil and Incense  (Ex 37.29)

     22 The Lord spoke to Moses: 23 Take the finest spices: of liquid myrrh five hundred shekels, and of sweet-smelling cinnamon half as much, that is, two hundred fifty, and two hundred fifty of aromatic cane, 24 and five hundred of cassia—measured by the sanctuary shekel—and a hin of olive oil; 25 and you shall make of these a sacred anointing oil blended as by the perfumer; it shall be a holy anointing oil. 26 With it you shall anoint the tent of meeting and the ark of the covenant, 27 and the table and all its utensils, and the lampstand and its utensils, and the altar of incense, 28 and the altar of burnt offering with all its utensils, and the basin with its stand; 29 you shall consecrate them, so that they may be most holy; whatever touches them will become holy. 30 You shall anoint Aaron and his sons, and consecrate them, in order that they may serve me as priests. 31 You shall say to the Israelites,

     “This shall be my holy anointing oil throughout your generations. 32 It shall not be used in any ordinary anointing of the body, and you shall make no other like it in composition; it is holy, and it shall be holy to you. 33 Whoever compounds any like it or whoever puts any of it on an unqualified person shall be cut off from the people.”

     34 The Lord said to Moses: Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (an equal part of each), 35 and make an incense blended as by the perfumer, seasoned with salt, pure and holy; 36 and you shall beat some of it into powder, and put part of it before the covenant in the tent of meeting where I shall meet with you; it shall be for you most holy.

     37 When you make incense according to this composition, you shall not make it for yourselves; it shall be regarded by you as holy to the Lord. 38 Whoever makes any like it to use as perfume shall be cut off from the people.

Bezalel and Oholiab  (Ex 35.30—36.1)

Exodus 31:1     The Lord spoke to Moses: 2 See, I have called by name Bezalel son of Uri son of Hur, of the tribe of Judah: 3 and I have filled him with divine spirit, with ability, intelligence, and knowledge in every kind of craft, 4 to devise artistic designs, to work in gold, silver, and bronze, 5 in cutting stones for setting, and in carving wood, in every kind of craft. 6 Moreover, I have appointed with him Oholiab son of Ahisamach, of the tribe of Dan; and I have given skill to all the skillful, so that they may make all that I have commanded you: 7 the tent of meeting, and the ark of the covenant, and the mercy seat that is on it, and all the furnishings of the tent, 8 the table and its utensils, and the pure lampstand with all its utensils, and the altar of incense, 9 and the altar of burnt offering with all its utensils, and the basin with its stand, 10 and the finely worked vestments, the holy vestments for the priest Aaron and the vestments of his sons, for their service as priests, 11 and the anointing oil and the fragrant incense for the holy place. They shall do just as I have commanded you.

The Sabbath Law

     12 The Lord said to Moses: 13 You yourself are to speak to the Israelites: “You shall keep my sabbaths, for this is a sign between me and you throughout your generations, given in order that you may know that I, the Lord, sanctify you. 14 You shall keep the sabbath, because it is holy for you; everyone who profanes it shall be put to death; whoever does any work on it shall be cut off from among the people. 15 Six days shall work be done, but the seventh day is a sabbath of solemn rest, holy to the Lord; whoever does any work on the sabbath day shall be put to death. 16 Therefore the Israelites shall keep the sabbath, observing the sabbath throughout their generations, as a perpetual covenant. 17 It is a sign forever between me and the people of Israel that in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.”

The Two Tablets of the Covenant

     18 When God finished speaking with Moses on Mount Sinai, he gave him the two tablets of the covenant, tablets of stone, written with the finger of God.

The Golden Calf  (Deut 9.6—29)

Exodus 32:1     When the people saw that Moses delayed to come down from the mountain, the people gathered around Aaron, and said to him, “Come, make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” 2 Aaron said to them, “Take off the gold rings that are on the ears of your wives, your sons, and your daughters, and bring them to me.” 3 So all the people took off the gold rings from their ears, and brought them to Aaron. 4 He took the gold from them, formed it in a mold, and cast an image of a calf; and they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” 5 When Aaron saw this, he built an altar before it; and Aaron made proclamation and said, “Tomorrow shall be a festival to the Lord.” 6 They rose early the next day, and offered burnt offerings and brought sacrifices of well-being; and the people sat down to eat and drink, and rose up to revel.  The people say, “These are your gods, O Israel, who brought you up out of the land of Egypt!” referring to the golden calf, but Moses says God brought them out of the land of Egypt, and yet God says that Moses brought them out of the land of Egypt. Do we claim what we have because of our own effort, talent? I wonder if the word 'mine' should be grouped with the other four letter words we've corrupted.

     7 The Lord said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; 8 they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshiped it and sacrificed to it, and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’ ” 9 The Lord said to Moses, “I have seen this people, how stiff-necked they are. 10 Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”

     11 But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people,    Did you notice how Moses called the people God's people, but previously God referred to the people as belonging to Moses.   whom you brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people. 13 Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’ ” 14 And the Lord changed his mind about the disaster that he planned to bring on his people.

     15 Then Moses turned and went down from the mountain, carrying the two tablets of the covenant in his hands, tablets that were written on both sides, written on the front and on the back. 16 The tablets were the work of God, and the writing was the writing of God, engraved upon the tablets. 17 When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” 18 But he said,

“It is not the sound made by victors,
or the sound made by losers;
it is the sound of revelers that I hear.”


     19 As soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets from his hands and broke them at the foot of the mountain. 20 He took the calf that they had made, burned it with fire, ground it to powder, scattered it on the water, and made the Israelites drink it.

     21 Moses said to Aaron, “What did this people do to you that you have brought so great a sin upon them?” 22 And Aaron said, “Do not let the anger of my lord burn hot; you know the people, that they are bent on evil. 23 They said to me, ‘Make us gods, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ 24 So I said to them, ‘Whoever has gold, take it off’; so they gave it to me, and I threw it into the fire, and out came this calf!” … and out sprang this calf! Indeed!

     25 When Moses saw that the people were running wild (for Aaron had let them run wild, to the derision of their enemies), 26 then Moses stood in the gate of the camp, and said, “Who is on the Lord’s side? Come to me!” And all the sons of Levi gathered around him. 27 He said to them, “Thus says the Lord, the God of Israel, ‘Put your sword on your side, each of you! Go back and forth from gate to gate throughout the camp, and each of you kill your brother, your friend, and your neighbor.’ ”

     28 The sons of Levi did as Moses commanded, and about three thousand of the people fell on that day. 29 Moses said, “Today you have ordained yourselves for the service of the Lord, each one at the cost of a son or a brother, and so have brought a blessing on yourselves this day.”  I find it interesting that many Christians link this to Peter's first message when 3,000 came into the church.

     30 On the next day Moses said to the people, “You have sinned a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.” 31 So Moses returned to the Lord and said, “Alas, this people has sinned a great sin; they have made for themselves gods of gold. 32 But now, if you will only forgive their sin—but if not, blot me out of the book that you have written.” 33 But the Lord said to Moses, “Whoever has sinned against me I will blot out of my book. 34 But now go, lead the people to the place about which I have spoken to you; see, my angel shall go in front of you. Nevertheless, when the day comes for punishment, I will punish them for their sin.”

     35 Then the Lord sent a plague on the people, because they made the calf—the one that Aaron made.


  Devotionals, Videos and more ...

American Minute
     by Bill Federer


The Panama Canal Zone was acquired for ten million dollars by the United States on this day, February 23, 1904. In his address to Congress, President William Taft referred to it, saying: “Our defense of the Panama Canal, together with our enormous world trade and our missionary outposts on the frontiers of civilization, require us to recognize our position as one of the foremost in the family of nations.” President Taft continued, we must “clothe ourselves with sufficient naval power… to give weight to our influence in those directions of progress that a powerful Christian nation should advocate.”

Federer, B. (2003). American minute. St. Louis, MO.: Amerisearch, Inc.


Proverbs
     by D.H. Stern

Proverbs 19:8-9

To acquire good sense is to love oneself;
to treasure discernment is to prosper.

A false witness will not go unpunished;
whoever breathes out lies will perish.

Stern, D. H. (1998). Complete Jewish Bible-OE
: An English version of the Tanakh (OT) and
B'rit Hadashah (NT) (1st ed.). Clarksville, Md.: Jewish
New Testament Publications.



My Utmost For The Highest
     by Oswald Chambers

The determination to serve

The son of Man came not to be ministered unto, but to minister. --- Matthew 20:28..

     Paul’s idea of service is the same as our Lord’s: “I am among you as He that serveth”; “ourselves your servants for Jesus’ sake.” We have the idea that a man called to the Ministry is called to be a different kind of being from other men. According to Jesus Christ, he is called to be the ‘door-mat’ of other men; their spiritual leader, but never their superior. “I know how to be abased,” says Paul. This is Paul’s idea of service—‘I will spend myself to the last ebb for you; you may give me praise or give me blame, it will make no difference. So long as there is a human being who does not know Jesus Christ, I am his debtor to serve him until he does.’ The mainspring of Paul’s service is not love for men, but love for Jesus Christ. If we are devoted to the cause of humanity, we shall soon be crushed and broken-hearted, for we shall often meet with more ingratitude from men than we would from a dog; but if our motive is love to God, no ingratitude can hinder us from serving our fellow men.

     Paul’s realization of how Jesus Christ had dealt with him is the secret of his determination to serve others. “I was before a perjurer, a blasphemer, an injurious person”—no matter how men may treat me, they will never treat me with the spite and hatred with which I treated Jesus Christ. When we realize that Jesus Christ has served us to the end of our meanness, our selfishness, and sin, nothing that we meet with from others can exhaust our determination to serve men for His sake.


Chambers, O. (1993). My Utmost for His Highest


Pisces
     the Poetry of R.S. Thomas


     Pisces

Who said to the trout,
You shall die on Good Friday
To be food for a man
And his pretty lady?
It was I, said God,
Who formed the roses
In the delicate flesh
And the tooth that bruises.

Thomas, R. S. Song at the year's turning: Poems 1942-1954


Swimming in the sea of the Talmud:
     Intergenerational Discourse

     Just as the Talmud can jump from one topic to another, so too it jumps from one time and place to another. Imagine the following conversation being recorded in a history book:

     Thomas Jefferson told Abraham Lincoln: “I do not think that the framers of the Constitution had it in mind to prohibit slavery.” To which Lincoln answered: “I cannot conceive that they did not!” John Kennedy interrupted: “Mr. Jefferson, you are correct in theory. And Mr. Lincoln, you are correct in practice!”

     We understand immediately that such a conversation never took place. Yet in the Talmud, such exchanges are found on every page. The editors of the Talmud “cut and pasted” together snippets of teachings from a five-hundred-year period. Sometimes they were conversations that actually took place; other times they created the appearance of a conversation by putting together the sayings of two teachers (from two eras) on a single topic. Very often the Gemara goes a step further: It puts an argument into the mouth of a particular Rabbi, implying: “Here’s what so-and-so might have said about this had he been there.…”

     From this approach, we learn that the Talmud is a vibrant, dynamic, organic work. It is not restricted by time or space. It brings us back into the past and enables us to question and address people long since gone about how they dealt with the critical issues in their lives. It also enables us to bring those from the past into the present, so that we can see how they would apply the lessons of the past to the problems of today.

Katz, M., & Schwartz, G. (1998). Swimming in the Sea of Talmud: Lessons for Everyday LIving . Philadelphia, PA: The Jewish Publication Society.

Take Heart
     by Diana Wallis

You yourselves are God’s temple and God’s Spirit lives in you. --- 1 Corinthians 3:16

     Doubtless the church is the kingdom, the home, the temple of the Spirit; but how? The Spirit governing the church is not like a human monarch, controlling his or her subjects, so to speak, as a force above and outside them. The Spirit is not only an atmosphere in which the church’s members move and breathe. He is not any merely external power or influence. The presence of the Spirit in the church is realized by his presence in the separate souls of her children. He is given without measure to the whole because he is given in a measure to each. Although he lives in souls because he lives in the church, yet the collective church is the temple of deity because the souls of regenerated Christians are already so many tenements in which the Heavenly Guest deigns to tarry and to bless.

     The presence on which he insists is ultimately a presence in the individual. Such was to be the law of the messianic kingdom: each of its subjects was to be gifted with an inward presence of the Holy One.

     The [Spirit’s] presence carries with it the gift of a new nature, the nature of God’s sinless Son. Along with this Spirit comes the gift of a new moral being, a new capacity and direction to the affections and the will, a clear perception of the truth by the renewed intelligence. And it becomes us today to remember that this gift dates from the morning of the first Christian Pentecost.

     That intimate, absorbing, transforming gift of himself by God presupposes a recipient unlike all creatures that merely grow and feel, while they are incapable of reflective thought and self-determination. The human being, as an immortal spirit, is the temple of God. But how the divine Spirit enters into the human, who will say? But just so far as we bear constantly in mind the immateriality of our real selves can we understand the high privilege to which we are called in Christ. The presence of the Spirit, having its seat in the immortal human spirit, is inseparable from the presence of the incarnate Christ. This sanctification of the Christian’s whole being radiates from the sanctification of the inmost self-consciousness, involving the self-dedication to God of that imperishable center of life, that “I,” which is at the root of all feeling and all thought, which is each person’s true, indivisible, inmost self.      --- H. P. Liddon

Wallis, D. (2001). Take Heart: Daily Devotions with the Church's Great Preachers (27). Grand Rapids, MI: Kregel Publications.

Teacher's Commentary by L.O. Richards
     Exodus 25–31

     God knows the need of believers for continual cleansing and enablement. Israel had not yet seen herself as a still-needy people. Yet God began to meet the need before it was understood. His provision was in the tabernacle—a tent of worship which became the only place where Israelites might approach God. (Later it was replaced by a temple, erected in the Promised Land.)

     Looking back, the writer of the New Testament Book of Hebrews focuses on Exodus 25:9. The tabernacle was to be made “exactly like the pattern I will show you.” The New Testament points to this as evidence that the tabernacle is a kind of mirror of reality. Its design reflects truth about our relationship with God and the special provision God has made for us. In the New Testament the tabernacle is called “a copy and shadow of what is in heaven” (Heb. 8:5). Looking at it, we can discover much about the reality you and I experience in Christ.

     The tabernacle plan. The tabernacle is a “type” (an Old Testament character, event, or institution which has a place and purpose in Bible history, but which also, by divine design, foreshadows something future). In every aspect the tabernacle pictures the relationship between God and a redeemed people. In every aspect the tabernacle shows how God’s presence with us not only sets us apart from all others, but meets our need for daily deliverance from sin’s power.

     What, then, was the tabernacle like—and what does it tell us about our own need to experience freedom?

     The tabernacle was a large tent, surrounded by an outer court—a long, rectangular enclosure 150 by 75 feet. It was portable, the walls of the court and the tent itself being made of curtains. The tabernacle was a sanctuary, a dwelling place for God. It consisted of an outer “holy place” and an inner “most holy place” into which the high priest alone could enter, and then only once a year.

     During the time in the wilderness, God’s presence was a visible thing, marked by a cloudy, fiery pillar which always stood over the tabernacle. When erected, the tabernacle always stood in the middle of the camp, with the people ranged around it on every side.

     God chooses to dwell in the center of His people. He is to be the center of our lives. Never just on the periphery.

Richards, L., & Richards, L. O. (1987). The Teacher's Commentary (323). Wheaton, Ill.: Victor Books.


Amazing Grace by Central Christian Church



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Dreams On The Altar by Student Life



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Missing The Joy by The Work Of The People



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1 Outta 7 by The Veracity Project



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