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9 Then the chief cupbearer said to Pharaoh, “I remember my faults today. 10 Once Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard. 11 We dreamed on the same night, he and I, each having a dream with its own meaning. 12 A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream. 13 As he interpreted to us, so it turned out; I was restored to my office, and the baker was hanged.”
14 Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon. When he had shaved himself and changed his clothes, he came in before Pharaoh. 15 And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.” 16 Joseph answered Pharaoh, “It is not I; God will give Pharaoh a favorable answer.” 17 Then Pharaoh said to Joseph, “In my dream I was standing on the banks of the Nile; 18 and seven cows, fat and sleek, came up out of the Nile and fed in the reed grass. 19 Then seven other cows came up after them, poor, very ugly, and thin. Never had I seen such ugly ones in all the land of Egypt. 20 The thin and ugly cows ate up the first seven fat cows, 21 but when they had eaten them no one would have known that they had done so, for they were still as ugly as before. Then I awoke. 22 I fell asleep a second timea and I saw in my dream seven ears of grain, full and good, growing on one stalk, 23 and seven ears, withered, thin, and blighted by the east wind, sprouting after them; 24 and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me.”
25 Then Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. 27 The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine. 28 It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. 29 There will come seven years of great plenty throughout all the land of Egypt. 30 After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land. 31 The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous. 32 And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about. 33 Now therefore let Pharaoh select a man who is discerning and wise, and set him over the land of Egypt. 34 Let Pharaoh proceed to appoint overseers over the land, and take one-fifth of the produce of the land of Egypt during the seven plenteous years. 35 Let them gather all the food of these good years that are coming, and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it. 36 That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine.”
46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went through all the land of Egypt. 47 During the seven plenteous years the earth produced abundantly. 48 He gathered up all the food of the seven years when there was plentyc in the land of Egypt, and stored up food in the cities; he stored up in every city the food from the fields around it. 49 So Joseph stored up grain in such abundance—like the sand of the sea—that he stopped measuring it; it was beyond measure.
50 Before the years of famine came, Joseph had two sons, whom Asenath daughter of Potiphera, priest of On, bore to him. 51 Joseph named the firstborn Manasseh,d “For,” he said, “God has made me forget all my hardship and all my father’s house.” 52 The second he named Ephraim,e “For God has made me fruitful in the land of my misfortunes.”
53 The seven years of plenty that prevailed in the land of Egypt came to an end; 54 and the seven years of famine began to come, just as Joseph had said. There was famine in every country, but throughout the land of Egypt there was bread. 55 When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph; what he says to you, do.” 56 And since the famine had spread over all the land, Joseph opened all the storehouses,f and sold to the Egyptians, for the famine was severe in the land of Egypt. 57 Moreover, all the world came to Joseph in Egypt to buy grain, because the famine became severe throughout the world.
6 Now Joseph was governor over the land; it was he who sold to all the people of the land. And Joseph’s brothers came and bowed themselves before him with their faces to the ground. 7 When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.” 8 Although Joseph had recognized his brothers, they did not recognize him. 9 Joseph also remembered the dreams that he had dreamed about them. He said to them, “You are spies; you have come to see the nakedness of the land!” 10 They said to him, “No, my lord; your servants have come to buy food. 11 We are all sons of one man; we are honest men; your servants have never been spies.” 12 But he said to them, “No, you have come to see the nakedness of the land!” 13 They said, “We, your servants, are twelve brothers, the sons of a certain man in the land of Canaan; the youngest, however, is now with our father, and one is no more.” 14 But Joseph said to them, “It is just as I have said to you; you are spies! 15 Here is how you shall be tested: as Pharaoh lives, you shall not leave this place unless your youngest brother comes here! 16 Let one of you go and bring your brother, while the rest of you remain in prison, in order that your words may be tested, whether there is truth in you; or else, as Pharaoh lives, surely you are spies.” 17 And he put them all together in prison for three days.
18 On the third day Joseph said to them, “Do this and you will live, for I fear God: 19 if you are honest men, let one of your brothers stay here where you are imprisoned. The rest of you shall go and carry grain for the famine of your households, 20 and bring your youngest brother to me. Thus your words will be verified, and you shall not die.” And they agreed to do so. 21 They said to one another, “Alas, we are paying the penalty for what we did to our brother; we saw his anguish when he pleaded with us, but we would not listen. That is why this anguish has come upon us.” 22 Then Reuben answered them, “Did I not tell you not to wrong the boy? But you would not listen. So now there comes a reckoning for his blood.” 23 They did not know that Joseph understood them, since he spoke with them through an interpreter. 24 He turned away from them and wept; then he returned and spoke to them. And he picked out Simeon and had him bound before their eyes. 25 Joseph then gave orders to fill their bags with grain, to return every man’s money to his sack, and to give them provisions for their journey. This was done for them.
29 When they came to their father Jacob in the land of Canaan, they told him all that had happened to them, saying, 30 “The man, the lord of the land, spoke harshly to us, and charged us with spying on the land. 31 But we said to him, ‘We are honest men, we are not spies. 32 We are twelve brothers, sons of our father; one is no more, and the youngest is now with our father in the land of Canaan.’ 33 Then the man, the lord of the land, said to us, ‘By this I shall know that you are honest men: leave one of your brothers with me, take grain for the famine of your households, and go your way. 34 Bring your youngest brother to me, and I shall know that you are not spies but honest men. Then I will release your brother to you, and you may trade in the land.’ ”
35 As they were emptying their sacks, there in each one’s sack was his bag of money. When they and their father saw their bundles of money, they were dismayed. 36 And their father Jacob said to them, “I am the one you have bereaved of children: Joseph is no more, and Simeon is no more, and now you would take Benjamin. All this has happened to me!” 37 Then Reuben said to his father, “You may kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.” 38 But he said, “My son shall not go down with you, for his brother is dead, and he alone is left. If harm should come to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.”
11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry them down as a present to the man—a little balm and a little honey, gum, resin, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the top of your sacks; perhaps it was an oversight. 13 Take your brother also, and be on your way again to the man; 14 may God Almightya grant you mercy before the man, so that he may send back your other brother and Benjamin. As for me, if I am bereaved of my children, I am bereaved.” 15 So the men took the present, and they took double the money with them, as well as Benjamin. Then they went on their way down to Egypt, and stood before Joseph.
16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph said, and brought the men to Joseph’s house. 18 Now the men were afraid because they were brought to Joseph’s house, and they said, “It is because of the money, replaced in our sacks the first time, that we have been brought in, so that he may have an opportunity to fall upon us, to make slaves of us and take our donkeys.” 19 So they went up to the steward of Joseph’s house and spoke with him at the entrance to the house. 20 They said, “Oh, my lord, we came down the first time to buy food; 21 and when we came to the lodging place we opened our sacks, and there was each one’s money in the top of his sack, our money in full weight. So we have brought it back with us. 22 Moreover we have brought down with us additional money to buy food. We do not know who put our money in our sacks.” 23 He replied, “Rest assured, do not be afraid; your God and the God of your father must have put treasure in your sacks for you; I received your money.” Then he brought Simeon out to them. 24 When the stewardb had brought the men into Joseph’s house, and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they made the present ready for Joseph’s coming at noon, for they had heard that they would dine there.
26 When Joseph came home, they brought him the present that they had carried into the house, and bowed to the ground before him. 27 He inquired about their welfare, and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and did obeisance. 29 Then he looked up and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 With that, Joseph hurried out, because he was overcome with affection for his brother, and he was about to weep. So he went into a private room and wept there. 31 Then he washed his face and came out; and controlling himself he said, “Serve the meal.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 When they were seated before him, the firstborn according to his birthright and the youngest according to his youth, the men looked at one another in amazement. 34 Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. So they drank and were merry with him.
2/4/2012 Genesis 41-42
Yesterday Tomorrow
Joseph Interprets Pharaoh’s Dream
Genesis 41:1 After two whole years, Pharaoh dreamed that he was standing by the Nile, 2 and there came up out of the Nile seven sleek and fat cows, and they grazed in the reed grass. 3 Then seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile. 4 The ugly and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke. 5 Then he fell asleep and dreamed a second time; seven ears of grain, plump and good, were growing on one stalk. 6 Then seven ears, thin and blighted by the east wind, sprouted after them. 7 The thin ears swallowed up the seven plump and full ears. Pharaoh awoke, and it was a dream. 8 In the morning his spirit was troubled; so he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.9 Then the chief cupbearer said to Pharaoh, “I remember my faults today. 10 Once Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard. 11 We dreamed on the same night, he and I, each having a dream with its own meaning. 12 A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream. 13 As he interpreted to us, so it turned out; I was restored to my office, and the baker was hanged.”
14 Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon. When he had shaved himself and changed his clothes, he came in before Pharaoh. 15 And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.” 16 Joseph answered Pharaoh, “It is not I; God will give Pharaoh a favorable answer.” 17 Then Pharaoh said to Joseph, “In my dream I was standing on the banks of the Nile; 18 and seven cows, fat and sleek, came up out of the Nile and fed in the reed grass. 19 Then seven other cows came up after them, poor, very ugly, and thin. Never had I seen such ugly ones in all the land of Egypt. 20 The thin and ugly cows ate up the first seven fat cows, 21 but when they had eaten them no one would have known that they had done so, for they were still as ugly as before. Then I awoke. 22 I fell asleep a second timea and I saw in my dream seven ears of grain, full and good, growing on one stalk, 23 and seven ears, withered, thin, and blighted by the east wind, sprouting after them; 24 and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me.”
25 Then Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. 27 The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine. 28 It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. 29 There will come seven years of great plenty throughout all the land of Egypt. 30 After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land. 31 The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous. 32 And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about. 33 Now therefore let Pharaoh select a man who is discerning and wise, and set him over the land of Egypt. 34 Let Pharaoh proceed to appoint overseers over the land, and take one-fifth of the produce of the land of Egypt during the seven plenteous years. 35 Let them gather all the food of these good years that are coming, and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it. 36 That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine.”
Joseph’s Rise to Power
37 The proposal pleased Pharaoh and all his servants. 38 Pharaoh said to his servants, “Can we find anyone else like this—one in whom is the spirit of God?” 39 So Pharaoh said to Joseph, “Since God has shown you all this, there is no one so discerning and wise as you. 40 You shall be over my house, and all my people shall order themselves as you command; only with regard to the throne will I be greater than you.” 41 And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” 42 Removing his signet ring from his hand, Pharaoh put it on Joseph’s hand; he arrayed him in garments of fine linen, and put a gold chain around his neck. 43 He had him ride in the chariot of his second-in-command; and they cried out in front of him, “Bow the knee!”b Thus he set him over all the land of Egypt. 44 Moreover Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.” 45 Pharaoh gave Joseph the name Zaphenath-paneah; and he gave him Asenath daughter of Potiphera, priest of On, as his wife. Thus Joseph gained authority over the land of Egypt.46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went through all the land of Egypt. 47 During the seven plenteous years the earth produced abundantly. 48 He gathered up all the food of the seven years when there was plentyc in the land of Egypt, and stored up food in the cities; he stored up in every city the food from the fields around it. 49 So Joseph stored up grain in such abundance—like the sand of the sea—that he stopped measuring it; it was beyond measure.
50 Before the years of famine came, Joseph had two sons, whom Asenath daughter of Potiphera, priest of On, bore to him. 51 Joseph named the firstborn Manasseh,d “For,” he said, “God has made me forget all my hardship and all my father’s house.” 52 The second he named Ephraim,e “For God has made me fruitful in the land of my misfortunes.”
53 The seven years of plenty that prevailed in the land of Egypt came to an end; 54 and the seven years of famine began to come, just as Joseph had said. There was famine in every country, but throughout the land of Egypt there was bread. 55 When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph; what he says to you, do.” 56 And since the famine had spread over all the land, Joseph opened all the storehouses,f and sold to the Egyptians, for the famine was severe in the land of Egypt. 57 Moreover, all the world came to Joseph in Egypt to buy grain, because the famine became severe throughout the world.
Joseph’s Brothers Go to Egypt
Genesis 42:1 When Jacob learned that there was grain in Egypt, he said to his sons, “Why do you keep looking at one another? 2 I have heard,” he said, “that there is grain in Egypt; go down and buy grain for us there, that we may live and not die.” 3 So ten of Joseph’s brothers went down to buy grain in Egypt. 4 But Jacob did not send Joseph’s brother Benjamin with his brothers, for he feared that harm might come to him. 5 Thus the sons of Israel were among the other people who came to buy grain, for the famine had reached the land of Canaan.6 Now Joseph was governor over the land; it was he who sold to all the people of the land. And Joseph’s brothers came and bowed themselves before him with their faces to the ground. 7 When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.” 8 Although Joseph had recognized his brothers, they did not recognize him. 9 Joseph also remembered the dreams that he had dreamed about them. He said to them, “You are spies; you have come to see the nakedness of the land!” 10 They said to him, “No, my lord; your servants have come to buy food. 11 We are all sons of one man; we are honest men; your servants have never been spies.” 12 But he said to them, “No, you have come to see the nakedness of the land!” 13 They said, “We, your servants, are twelve brothers, the sons of a certain man in the land of Canaan; the youngest, however, is now with our father, and one is no more.” 14 But Joseph said to them, “It is just as I have said to you; you are spies! 15 Here is how you shall be tested: as Pharaoh lives, you shall not leave this place unless your youngest brother comes here! 16 Let one of you go and bring your brother, while the rest of you remain in prison, in order that your words may be tested, whether there is truth in you; or else, as Pharaoh lives, surely you are spies.” 17 And he put them all together in prison for three days.
18 On the third day Joseph said to them, “Do this and you will live, for I fear God: 19 if you are honest men, let one of your brothers stay here where you are imprisoned. The rest of you shall go and carry grain for the famine of your households, 20 and bring your youngest brother to me. Thus your words will be verified, and you shall not die.” And they agreed to do so. 21 They said to one another, “Alas, we are paying the penalty for what we did to our brother; we saw his anguish when he pleaded with us, but we would not listen. That is why this anguish has come upon us.” 22 Then Reuben answered them, “Did I not tell you not to wrong the boy? But you would not listen. So now there comes a reckoning for his blood.” 23 They did not know that Joseph understood them, since he spoke with them through an interpreter. 24 He turned away from them and wept; then he returned and spoke to them. And he picked out Simeon and had him bound before their eyes. 25 Joseph then gave orders to fill their bags with grain, to return every man’s money to his sack, and to give them provisions for their journey. This was done for them.
Joseph’s Brothers Return to Canaan
26 They loaded their donkeys with their grain, and departed. 27 When one of them opened his sack to give his donkey fodder at the lodging place, he saw his money at the top of the sack. 28 He said to his brothers, “My money has been put back; here it is in my sack!” At this they lost heart and turned trembling to one another, saying, “What is this that God has done to us?”29 When they came to their father Jacob in the land of Canaan, they told him all that had happened to them, saying, 30 “The man, the lord of the land, spoke harshly to us, and charged us with spying on the land. 31 But we said to him, ‘We are honest men, we are not spies. 32 We are twelve brothers, sons of our father; one is no more, and the youngest is now with our father in the land of Canaan.’ 33 Then the man, the lord of the land, said to us, ‘By this I shall know that you are honest men: leave one of your brothers with me, take grain for the famine of your households, and go your way. 34 Bring your youngest brother to me, and I shall know that you are not spies but honest men. Then I will release your brother to you, and you may trade in the land.’ ”
35 As they were emptying their sacks, there in each one’s sack was his bag of money. When they and their father saw their bundles of money, they were dismayed. 36 And their father Jacob said to them, “I am the one you have bereaved of children: Joseph is no more, and Simeon is no more, and now you would take Benjamin. All this has happened to me!” 37 Then Reuben said to his father, “You may kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.” 38 But he said, “My son shall not go down with you, for his brother is dead, and he alone is left. If harm should come to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.”
The Brothers Come Again, Bringing Benjamin
Genesis 43:1 Now the famine was severe in the land. 2 And when they had eaten up the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little more food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy you food; 5 but if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’ ” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Have you another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?” 8 Then Judah said to his father Israel, “Send the boy with me, and let us be on our way, so that we may live and not die—you and we and also our little ones. 9 I myself will be surety for him; you can hold me accountable for him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.”11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry them down as a present to the man—a little balm and a little honey, gum, resin, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the top of your sacks; perhaps it was an oversight. 13 Take your brother also, and be on your way again to the man; 14 may God Almightya grant you mercy before the man, so that he may send back your other brother and Benjamin. As for me, if I am bereaved of my children, I am bereaved.” 15 So the men took the present, and they took double the money with them, as well as Benjamin. Then they went on their way down to Egypt, and stood before Joseph.
16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 17 The man did as Joseph said, and brought the men to Joseph’s house. 18 Now the men were afraid because they were brought to Joseph’s house, and they said, “It is because of the money, replaced in our sacks the first time, that we have been brought in, so that he may have an opportunity to fall upon us, to make slaves of us and take our donkeys.” 19 So they went up to the steward of Joseph’s house and spoke with him at the entrance to the house. 20 They said, “Oh, my lord, we came down the first time to buy food; 21 and when we came to the lodging place we opened our sacks, and there was each one’s money in the top of his sack, our money in full weight. So we have brought it back with us. 22 Moreover we have brought down with us additional money to buy food. We do not know who put our money in our sacks.” 23 He replied, “Rest assured, do not be afraid; your God and the God of your father must have put treasure in your sacks for you; I received your money.” Then he brought Simeon out to them. 24 When the stewardb had brought the men into Joseph’s house, and given them water, and they had washed their feet, and when he had given their donkeys fodder, 25 they made the present ready for Joseph’s coming at noon, for they had heard that they would dine there.
26 When Joseph came home, they brought him the present that they had carried into the house, and bowed to the ground before him. 27 He inquired about their welfare, and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and did obeisance. 29 Then he looked up and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 With that, Joseph hurried out, because he was overcome with affection for his brother, and he was about to weep. So he went into a private room and wept there. 31 Then he washed his face and came out; and controlling himself he said, “Serve the meal.” 32 They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. 33 When they were seated before him, the firstborn according to his birthright and the youngest according to his youth, the men looked at one another in amazement. 34 Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. So they drank and were merry with him.
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Devotionals, notes, poetry and more
The Imitation Of Christ
Thomas A Kempis
Thomas A Kempis
Book One / Thoughts Helpful In The Life Of The Soul
The Fourth Chapter / Prudence In Action
DO NOT yield to every impulse and suggestion but consider things carefully and patiently in the light of God’s will. For very often, sad to say, we are so weak that we believe and speak evil of others rather than good. Perfect men, however, do not readily believe every talebearer, because they know that human frailty is prone to evil and is likely to appear in speech.
Not to act rashly or to cling obstinately to one’s opinion, not to believe everything people say or to spread abroad the gossip one has heard, is great wisdom.
Take counsel with a wise and conscientious man. Seek the advice of your betters in preference to following your own inclinations.
A good life makes a man wise according to God and gives him experience in many things, for the more humble he is and the more subject to God, the wiser and the more at peace he will be in all things.
THE IMITATION OF CHRIST
American Minute
by Bill Federer
by Bill Federer
For a time he earned his living barnstorming and performing daring feats of aviation. He became a flying cadet in the U.S. Air Service Reserve, and flew mail routes to Chicago. In 1927, after 33 and a half hours, this twenty-five year-old became the first person to fly solo across the Atlantic Ocean. His name was Charles A. Lindbergh, the son of a U.S. Congressman, and he was born this day, February 4, 1902. Years later, speaking at the Institute of Aeronautical Sciences, Charles Lindbergh stated: “It was not the outer grandeur of the Roman but the inner simplicity of the Christian that lived though the ages.”
William J. Federer. American Minute
Rick's Book Of God Quotes
by whoever
by whoever
Therefore say nothing about it. Let it be.
Make everything interesting, pleasant, easy.
Then the offence of the Cross
has been abolished—
and with it
the power of the gospel.
--- George H. Morrison
The whole idea of compassion is based on a keen awareness of the interdependence of all these living beings, which are all part of one another, and all involved in one another.
--- Thomas Merton
... from here, there and everywhere
Proverbs 7:21-23
by D.H. Stern
by D.H. Stern
21 With all her sweet talk she convinces him,
enticing him with her seductive words.
22 At once he follows her
like an ox on its way to be slaughtered;
like a fool to be punished in the stocks;
23 or like a bird rushing into a trap,
not knowing its life is at stake
till an arrow pierces its liver.
Stern, D. H. (1998). Complete Jewish Bible-OE
: An English version of the Tanakh (OT) and
B'rit Hadashah (NT) (1st ed.). Clarksville, Md.: Jewish
New Testament Publications.
My Utmost For The Highest
A Daily Devotional by Oswald Chambers
A Daily Devotional by Oswald Chambers
The overmastering majesty of personal power
For the love of Christ constraineth us. --- 2 Cor. 5:14.
Paul says he is overruled, overmastered, held as in a vice, by the love of Christ. Very few of us know what it means to be held in a grip by the love of God; we are held by the constraint of our experience only. The one thing that held Paul, until there was nothing else on his horizon, was the love of God. “The love of Christ constraineth us”—when you hear that note in a man or woman, you can never mistake it. You know that the Spirit of God is getting unhindered way in that life.
When we are born again of the Spirit of God, the note of testimony is on what God has done for us, and rightly so. But the baptism of the Holy Ghost obliterates that for ever, and we begin to realize what Jesus meant when He said—“Ye shall be witnesses unto Me.” Not witnesses to what Jesus can do—that is an elementary witness—but “witnesses unto Me.” We will take everything that happens as happening to Him, whether it be praise or blame, persecution or commendation. No one can stand like that for Jesus Christ who is not constrained by the majesty of His personal power. It is the only thing that matters, and the strange thing is that it is the last thing realized by the Christian worker. Paul says he is gripped by the love of Christ; that is why he acts as he does. Men may call him mad or sober, but he does not care; there is only one thing he is living for, and that is to persuade men of the judgment seat of God, and of the love of Christ. This abandon to the love of Christ is the one thing that bears fruit in the life, and it will always leave the impression of the holiness and of the power of God, never of our personal holiness.
Chambers, O. (1993). My Utmost for His Highest
Brother
the Poetry of R.S. Thomas
the Poetry of R.S. Thomas
It came into being.
From eternity? In
time? Was the womb
prepared for it, or it
for the womb? It lay in the cradle
long months, staring its world
into a shape, decorated
with faces. It addressed
objects, preferred its vocabulary
to their own; grew eloquent
before a resigned
audience. It was fed
speech and vomited
it and was not reproved.
It began walking,
falling, bruising itself
on the bone's truth. The fire
was a tart playmate. It
was taken in by the pool's smile.
Need I go on? It survived
its disasters; met fact
with the mind's guile; forged
for itself wings, missiles.
Launched itself on a dark
night through the nursery
window into adult orbit
out of the reach of gravity's control.
The Poems of R.S. Thomas
Teacher's Commentary
Joseph and His Mission
Joseph and His Mission
Joseph, the son of Rachel, his father Jacob’s favorite wife, was younger than the sons of the other wives. The Bible says that Jacob loved Joseph more than his brothers, and showed open favoritism (37:2–4). As a result the brothers hated Joseph, and were constantly critical and cutting in speaking to him.
At 17 Joseph had dreams which indicated he was to have authority over his brothers and his parents. He foolishly told the dreams, and while his father took them seriously, the brothers became more jealous. A short time later Joseph was sent to make sure that all was well with his brothers, who were herding the family flocks on a distant range. Seeing Joseph approach, the brothers conspired to kill him but were restrained by Reuben. When a trade caravan of Midianites passed near, they decided to sell Joseph as a slave.
It’s hard to imagine Joseph’s feelings at the time his brothers sold him. His own family had rejected him, plotted to kill him, and in fact had sold him into a life of slavery in a foreign land. We could hardly blame this teenager if he had simply given up and surrendered to despair.
But when Joseph was sold in Egypt to Potiphar, a high Egyptian official, he actively applied himself to serving. He became so successful that he was advanced to oversee all of Potiphar’s affairs. And “the Lord blessed the household of the Egyptian because of Joseph” (39:5).
But Joseph had attracted the passion of Potiphar’s wife, who tried many times to seduce him. Joseph resisted, unwilling to sin against his master and against God (vv. 7–9). One day when Joseph entered the house alone Potiphar’s wife literally tore his cloak from him. Joseph fled. Convinced she would never have Joseph, the scorned wife lied to her husband. Joseph was stripped of his position and thrown into political prison “where the king’s prisoners were confined” (39:20).
Again Joseph might have lost heart. But again he approached the situation with perseverance, and his capabilities won him quick advancement. In time Joseph became supervisor of the prison under the head jailer, and again the Lord prospered his activities.
In each of these positions Joseph gained administrative experience—which would serve him well later as a ruler in Egypt!
In prison Joseph met two high court officials, the chief butler and chief baker. He interpreted dreams for them. One was to be restored to favor, the other executed by Pharaoh. Joseph’s God-given interpretation came true. Two years later when Pharaoh had puzzling dreams, his chief butler remembered Joseph. He was brought to the palace to interpret. Joseph explained that the dreams of Pharaoh were a divine warning of a great famine to follow a time of great plenty. Joseph also proposed a solution: someone should be appointed to gather food during the time of plenty, and administer distribution during the famine. The impressed Pharaoh responded, “Since God has made all this known to you, there is no one so discerning and wise as you. You shall be in charge of my palace and all my people are to submit to your orders” (41:39–40).
Richards, L., & Richards, L. O. (1987). The Teacher's Commentary
Take Heart
Day 35 Winter
Day 35 Winter
If you have raced with men on foot and they have worn you out, how can you compete with horses?
--- Jeremiah 12:5.
[Out of loss and bereavement, some things have become clear.] (But When Life Tumbles In, What Then?
One becomes certain about immortality. You think that you believe in that. But wait till you have lowered your dearest into an open grave, and you will know what believing it means.
We Christian people are unchristian in our thoughts of death. We keep thinking of what it means to us, and that is all wrong!
In the New Testament, you hear very little of the families with that aching gap but a great deal about the saints in glory. And that is where our thoughts should dwell. Dare you compare the clumsy nothings our poor blundering love can give them here with what they must have yonder, where Christ himself has met them and has heaped on them, who can fathom, what happiness and glory?
In any case, are we to let our dearest be wrenched away by force? Or, seeing that it has to be, will we give them willingly and proudly, telling God that we prefer our loneliness rather than that they should miss one tittle of their rights? When the blow fell, that was the one thought that beat like a hammer in my brain. I felt I had lost her forever, that to all eternity she must shine far ahead of me, and my heart kept crying out, “I choose it, I choose it, do not for my sake deny her anything.” I know, now, that I have not lost her. For love is not a thing one leaves behind. When we are young, heaven is vague. But as our friends gather there, it gains vividness and homeliness. And when our dearest have passed yonder, how real it grows, how near: Where your treasure is, there your heart will be also. It is not far. They are quite near. The communion of the saints is a tremendous and most blessed fact.
You need not be afraid of life. Our hearts are very frail, and there are places where the road is steep and lonely. But we have a wonderful God. And as Paul puts it in Romans 8:38–39, what can separate us from his love? Not death, he says immediately, pushing that aside at once as the most obvious impossibility.
No, not death, for standing in the roaring Jordan, cold to the heart with its dreadful chill and conscious of its terror, I, too, like Hopeful, can call back to you who one day will have to cross it, “Be of good cheer for I feel the bottom, and it is sound.”
--- Arthur John Gossip.
Wallis, D. (2001). Take Heart: Daily Devotions with the Church's Great Preachers
On This Day
Too Valuable a Man
Too Valuable a Man
Some Christian workers, facing the sunset years, may retire from official positions and pace themselves more carefully in ministry. But withdrawing entirely from the Lord’s work isn’t an option, for Christians don’t really retire. They just get transferred.
In 776 Rabanus Maurus was born in Germany with a good brain. His parents educated him in the best schools, and he eventually studied in Tours, France, under the great Christian educator Alcuin, who had advised Charlemagne. Alcuin mentored Rabanus with more than book knowledge; he equipped him to teach others. Back in Germany, Rabanus was appointed principal of the school in Fulda, and under his leadership German youth, both poor and rich, were afforded an education. Rabanus painstakingly developed the library into the best anywhere and made his school Europe’s most famous, the mother of scholars and of a score of affiliated institutions. He extended the curriculum to include many sciences, and “reproved superstitions.” His graduates were in demand across Europe.
At the heart of Rabanus’s educational genius was a passion for God’s Word. His academic programs included diligent study of Scripture. He wrote commentaries on almost every book in the Bible, preached regularly, composed hymns, wrote handbooks for ministers, and worked hard for a well-trained clergy — all in an age of darkness, ignorance, and superstition.
Finally in 842, exhausted, he retired. At 66, he longed to spend the rest of his life in quiet study, free from official responsibility. “But he was too valuable a man to be allowed to retire from active life.” Appointed archbishop of Mainz, Germany, Rabanus spent his remaining years preaching the gospel and contending for the faith. He didn’t lay down his labors until February 4, 856 when, at age 80, the Lord transferred him home. What kept Rabanus going? The Spirit’s anointing! In one of his hymns he prayed:
Come from the throne of God above
O Paraclete, O Holy Dove,
Come, Oil of gladness, cleansing Fire,
And Living Spring of pure desire.
Good people will prosper like palm trees,
And they will grow strong like the cedars of Lebanon.
They will take root in your house, LORD God,
And they will do well.
They will be like trees that stay healthy and fruitful,
Even when they are old.
--- Psalm 92:12-14.
Morgan, R. J. On This Day 365 Amazing And Inspiring Stories About Saints, Martyrs And Heroes
Book Of Common Prayer
SATURDAY, FEBRUARY 4, 2012 | EPIPHANY
SATURDAY, FEBRUARY 4, 2012 | EPIPHANY
SATURDAY OF THE FOURTH WEEK AFTER EPIPHANY
YEAR 2
Psalms (Morning) Psalm 75, 76
Psalms (Evening) Psalm 23, 27
Old Testament Genesis 24:28–38, 49–51
New Testament Hebrews 12:12–29
Gospel John 7:14–36
Index of Readings
PSALMS (MORNING)
Psalm 75, 76
To the leader: Do Not Destroy. A Psalm of Asaph. A Song.
1 We give thanks to you, O God;
we give thanks; your name is near.
People tell of your wondrous deeds.
2 At the set time that I appoint
I will judge with equity.
3 When the earth totters, with all its inhabitants,
it is I who keep its pillars steady. Selah
4 I say to the boastful, “Do not boast,”
and to the wicked, “Do not lift up your horn;
5 do not lift up your horn on high,
or speak with insolent neck.”
6 For not from the east or from the west
and not from the wilderness comes lifting up;
7 but it is God who executes judgment,
putting down one and lifting up another.
8 For in the hand of the LORD there is a cup
with foaming wine, well mixed;
he will pour a draught from it,
and all the wicked of the earth
shall drain it down to the dregs.
9 But I will rejoice forever;
I will sing praises to the God of Jacob.
10 All the horns of the wicked I will cut off,
but the horns of the righteous shall be exalted.
To the leader: with stringed instruments. A Psalm of Asaph. A Song.
1 In Judah God is known,
his name is great in Israel.
2 His abode has been established in Salem,
his dwelling place in Zion.
3 There he broke the flashing arrows,
the shield, the sword, and the weapons of war. Selah
4 Glorious are you, more majestic
than the everlasting mountains.
5 The stouthearted were stripped of their spoil;
they sank into sleep;
none of the troops
was able to lift a hand.
6 At your rebuke, O God of Jacob,
both rider and horse lay stunned.
7 But you indeed are awesome!
Who can stand before you
when once your anger is roused?
8 From the heavens you uttered judgment;
the earth feared and was still
9 when God rose up to establish judgment,
to save all the oppressed of the earth. Selah
10 Human wrath serves only to praise you,
when you bind the last bit of your wrath around you.
11 Make vows to the LORD your God, and perform them;
let all who are around him bring gifts
to the one who is awesome,
12 who cuts off the spirit of princes,
who inspires fear in the kings of the earth.
PSALMS (EVENING)
Psalm 23, 27
A Psalm of David.
1 The LORD is my shepherd, I shall not want.
2 He makes me lie down in green pastures;
he leads me beside still waters;
3 he restores my soul.
He leads me in right paths
for his name’s sake.
4 Even though I walk through the darkest valley,
I fear no evil;
for you are with me;
your rod and your staff—
they comfort me.
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the LORD
my whole life long.
Of David.
1 The LORD is my light and my salvation;
whom shall I fear?
The LORD is the stronghold of my life;
of whom shall I be afraid?
2 When evildoers assail me
to devour my flesh—
my adversaries and foes—
they shall stumble and fall.
3 Though an army encamp against me,
my heart shall not fear;
though war rise up against me,
yet I will be confident.
4 One thing I asked of the LORD,
that will I seek after:
to live in the house of the LORD
all the days of my life,
to behold the beauty of the LORD,
and to inquire in his temple.
5 For he will hide me in his shelter
in the day of trouble;
he will conceal me under the cover of his tent;
he will set me high on a rock.
6 Now my head is lifted up
above my enemies all around me,
and I will offer in his tent
sacrifices with shouts of joy;
I will sing and make melody to the LORD.
7 Hear, O LORD, when I cry aloud,
be gracious to me and answer me!
8 “Come,” my heart says, “seek his face!”
Your face, LORD, do I seek.
9 Do not hide your face from me.
Do not turn your servant away in anger,
you who have been my help.
Do not cast me off, do not forsake me,
O God of my salvation!
10 If my father and mother forsake me,
the LORD will take me up.
11 Teach me your way, O LORD,
and lead me on a level path
because of my enemies.
12 Do not give me up to the will of my adversaries,
for false witnesses have risen against me,
and they are breathing out violence.
13 I believe that I shall see the goodness of the LORD
in the land of the living.
14 Wait for the LORD;
be strong, and let your heart take courage;
wait for the LORD!
OLD TESTAMENT
Genesis 24:28–38, 49–51
28 Then the girl ran and told her mother’s household about these things. 29 Rebekah had a brother whose name was Laban; and Laban ran out to the man, to the spring. 30 As soon as he had seen the nose-ring, and the bracelets on his sister’s arms, and when he heard the words of his sister Rebekah, “Thus the man spoke to me,” he went to the man; and there he was, standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside when I have prepared the house and a place for the camels?” 32 So the man came into the house; and Laban unloaded the camels, and gave him straw and fodder for the camels, and water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat; but he said, “I will not eat until I have told my errand.” He said, “Speak on.”
34 So he said, “I am Abraham’s servant. 35 The LORD has greatly blessed my master, and he has become wealthy; he has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys. 36 And Sarah my master’s wife bore a son to my master when she was old; and he has given him all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live; 38 but you shall go to my father’s house, to my kindred, and get a wife for my son.’
49 Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left.”
50 Then Laban and Bethuel answered, “The thing comes from the LORD; we cannot speak to you anything bad or good. 51 Look, Rebekah is before you, take her and go, and let her be the wife of your master’s son, as the LORD has spoken.”
NEW TESTAMENT
Hebrews 12:12–29
12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.
14 Pursue peace with everyone, and the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and through it many become defiled. 16 See to it that no one becomes like Esau, an immoral and godless person, who sold his birthright for a single meal. 17 You know that later, when he wanted to inherit the blessing, he was rejected, for he found no chance to repent, even though he sought the blessing with tears.
18 You have not come to something that can be touched, a blazing fire, and darkness, and gloom, and a tempest, 19 and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them. 20 (For they could not endure the order that was given, “If even an animal touches the mountain, it shall be stoned to death.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.”) 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25 See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven! 26 At that time his voice shook the earth; but now he has promised, “Yet once more I will shake not only the earth but also the heaven.” 27 This phrase, “Yet once more,” indicates the removal of what is shaken—that is, created things—so that what cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; 29 for indeed our God is a consuming fire.
GOSPEL
John 7:14–36
14 About the middle of the festival Jesus went up into the temple and began to teach. 15 The Jews were astonished at it, saying, “How does this man have such learning, when he has never been taught?” 16 Then Jesus answered them, “My teaching is not mine but his who sent me. 17 Anyone who resolves to do the will of God will know whether the teaching is from God or whether I am speaking on my own. 18 Those who speak on their own seek their own glory; but the one who seeks the glory of him who sent him is true, and there is nothing false in him.
19 “Did not Moses give you the law? Yet none of you keeps the law. Why are you looking for an opportunity to kill me?” 20 The crowd answered, “You have a demon! Who is trying to kill you?” 21 Jesus answered them, “I performed one work, and all of you are astonished. 22 Moses gave you circumcision (it is, of course, not from Moses, but from the patriarchs), and you circumcise a man on the sabbath. 23 If a man receives circumcision on the sabbath in order that the law of Moses may not be broken, are you angry with me because I healed a man’s whole body on the sabbath? 24 Do not judge by appearances, but judge with right judgment.”
25 Now some of the people of Jerusalem were saying, “Is not this the man whom they are trying to kill? 26 And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah? 27 Yet we know where this man is from; but when the Messiah comes, no one will know where he is from.” 28 Then Jesus cried out as he was teaching in the temple, “You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him. 29 I know him, because I am from him, and he sent me.” 30 Then they tried to arrest him, but no one laid hands on him, because his hour had not yet come. 31 Yet many in the crowd believed in him and were saying, “When the Messiah comes, will he do more signs than this man has done?”
32 The Pharisees heard the crowd muttering such things about him, and the chief priests and Pharisees sent temple police to arrest him. 33 Jesus then said, “I will be with you a little while longer, and then I am going to him who sent me. 34 You will search for me, but you will not find me; and where I am, you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will search for me and you will not find me’ and ‘Where I am, you cannot come’?”
The Episcopal Church. Book of Common Prayer Lectionary
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