The Brothers Come Again, Bringing Benjamin
Genesis 43:1 Now the famine was severe in the land. 2 And when they had eaten up the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little more food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy you food; 5 but if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’ ” 6 Israel said, “Why did you treat me so badly as to tell the man that you had another brother?” 7 They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Have you another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?” 8 Then Judah said to his father Israel, “Send the boy with me, and let us be on our way, so that we may live and not die—you and we and also our little ones. 9 I myself will be surety for him; you can hold me accountable for him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 10 If we had not delayed, we would now have returned twice.”Joseph Detains Benjamin
Genesis 44:1 Then he commanded the steward of his house, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in the top of his sack. 2 Put my cup, the silver cup, in the top of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. 3 As soon as the morning was light, the men were sent away with their donkeys. 4 When they had gone only a short distance from the city, Joseph said to his steward, “Go, follow after the men; and when you overtake them, say to them, ‘Why have you returned evil for good? Why have you stolen my silver cup? 5 Is it not from this that my lord drinks? Does he not indeed use it for divination? You have done wrong in doing this.’ ”Judah Pleads for Benjamin’s Release
18 Then Judah stepped up to him and said, “O my lord, let your servant please speak a word in my lord’s ears, and do not be angry with your servant; for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father or a brother?’ 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead; he alone is left of his mother’s children, and his father loves him.’ 21 Then you said to your servants, ‘Bring him down to me, so that I may set my eyes on him.’ 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall see my face no more.’ 24 When we went back to your servant my father we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,’ 26 we said, ‘We cannot go down. Only if our youngest brother goes with us, will we go down; for we cannot see the man’s face unless our youngest brother is with us.’ 27 Then your servant my father said to us, ‘You know that my wife bore me two sons; 28 one left me, and I said, Surely he has been torn to pieces; and I have never seen him since. 29 If you take this one also from me, and harm comes to him, you will bring down my gray hairs in sorrow to Sheol.’ 30 Now therefore, when I come to your servant my father and the boy is not with us, then, as his life is bound up in the boy’s life, 31 when he sees that the boy is not with us, he will die; and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became surety for the boy to my father, saying, ‘If I do not bring him back to you, then I will bear the blame in the sight of my father all my life.’ 33 Now therefore, please let your servant remain as a slave to my lord in place of the boy; and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the suffering that would come upon my father.” I know that Joseph, this son of Jacob, always gets the headlines, but I find myself leaning toward Judah. He messes up, but admits when he is wrong as he did with Tamar. He told his father to hold him accountable rather than offering his two sons as Reuben did. Here he pleads with an unknown (as yet) powerful ruler for his youngest brother Benjamin. I like Judah.Joseph Reveals Himself to His Brothers
Genesis 45:1 Then Joseph could no longer control himself before all those who stood by him, and he cried out, “Send everyone away from me.” So no one stayed with him when Joseph made himself known to his brothers. 2 And he wept so loudly that the Egyptians heard it, and the household of Pharaoh heard it. 3 Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence. Book One / Thoughts Helpful In The Life Of The Soul
The Fifth Chapter / Reading the Holy Scripture
TRUTH, not eloquence, is to be sought in reading the Holy Scriptures; and every part must be read in the spirit in which it was written. For in the Scriptures we ought to seek profit rather than polished diction.
Likewise we ought to read simple and devout books as willingly as learned and profound ones. We ought not to be swayed by the authority of the writer, whether he be a great literary light or an insignificant person, but by the love of simple truth. We ought not to ask who is speaking, but mark what is said. Men pass away, but the truth of the Lord remains forever. God speaks to us in many ways without regard for persons.
Our curiosity often impedes our reading of the Scriptures, when we wish to understand and mull over what we ought simply to read and pass by.
If you would profit from it, therefore, read with humility, simplicity, and faith, and never seek a reputation for being learned. Seek willingly and listen attentively to the words of the saints; do not be displeased with the sayings of the ancients, for they were not made without purpose.
THE IMITATION OF CHRIST
Persecuted in England for preaching religious liberty, Roger Williams fled to Boston, arriving this day, February 5th, 1631. He pastored a short time in the Massachusetts Bay Colony only to be sentenced to be sent back to England for his opposition to the state church. He escaped and lived among the Narragansett Indians, befriending them and learning their language. They gave him the land upon which he founded Providence Plantation, Rhode Island. This was the first place ever where the freedom to worship was separated from the control of the state. In 1639, he organized the first Baptist Church in the new world.
William J. Federer. American Minute
The only ground of hope for the continuance of our free institutions
is in the proper moral and religious training of the children.
--- President Zachary Taylor
Count not thyself to have found true peace,
if thou hast felt no grief;
nor that then all is well
if thou hast no adversary;
nor that this is perfect,
if all things fall out according to thy desire.
--- Thomas à Kempis
... from here, there and everywhere
24 So now, children, listen to me;
pay attention to what I am saying.
25 Don’t let your heart turn to her ways;
don’t stray onto her paths.
26 For many are those she has struck down dead,
numerous those she has killed.
27 Her house is the way to Sh’ol;
it leads down to the halls of death.
Stern, D. H. (1998). Complete Jewish Bible-OE
: An English version of the Tanakh (OT) and
B'rit Hadashah (NT) (1st ed.). Clarksville, Md.: Jewish
New Testament Publications.
Are you ready to be offered?
Yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all.
--- Phil. 2:17.
Are you willing to be offered for the work of the faithful—to pour out your life blood as a libation on the sacrifice of the faith of others? Or do you say—‘I am not going to be offered up just yet, I do not want God to choose my work. I want to choose the scenery of my own sacrifice; I want to have the right kind of people watching me and saying, “Well done.” ’
It is one thing to go on the lonely way with dignified heroism, but quite another thing if the line mapped out for you by God means being a door-mat under other people’s feet. Suppose God wants to teach you to say, “I know how to be abased”—are you ready to be offered up like that? Are you ready to be not so much as a drop in a bucket—to be so hopelessly insignificant that you are never thought of again in connection with the life you served? Are you willing to spend and be spent; not seeking to be ministered unto, but to minister? Some saints cannot do menial work and remain saints because it is beneath their dignity.
Chambers, O. (1993). My Utmost for His Highest
Because you had been in the dark wood
and heard doom's nightingales sing,
men listened to you when you told
them how death is many but life
one. The shell's trumpet sounded
over the fallen, but there was no
resurrection. You learned your lettering
from bones,
the propped capitals which described
how once they were human beings.
Men march because they are alive,
and their quest is the Grail, garrisoned
by the old furies so it is blood
wets their lips. Europe gave you
your words, but your hand practiced
an earlier language,
weaving time's branches
together to form the thicket the soldier
is caught in, who is love's sacrifice
to itself, with the virgin's smile poised
like a knife over it as over her first born.
The Poems of R.S. Thomas
, (Fayettesville: University of Arkansas Press), 1985
In the unit on Isaac and Jacob, we saw four ways to study the Old Testament. The story of Joseph lends itself to yet another study approach: the typological.
A type is an event, character, or institution which has a place and purpose in Bible history, but which also, by divine design, foreshadows the future.
For instance, Christ is sometimes called the “second Adam,” and in Romans 5:14 Adam is spoken of as a “pattern of the One to come.” There is no exact correspondence here. Yet Christ and Adam are alike in that each is the head of a race: Adam of sinful man; Christ of redeemed humanity. In regard to headship, Adam as the source of humankind does foreshadow Jesus, the source of mankind’s transformed brotherhood.
Another type is seen in the Passover lamb, the animal whose blood was sprinkled over the door of Jewish households at the time of Exodus. When the angel of death saw the blood on the doorposts, he passed over the blood-protected home. So 1 Corinthians says, “Christ, our Passover Lamb, has been sacrificed” (5:7). The helpless lamb, whose blood bought safety for an Old Testament generation, speaks to us of Jesus’ blood as well. Although it is a mistake to think of Jesus Christ as helpless!
A type, then, bears some resemblance in function or meaning in the original historical setting, to something or to someone yet to come.
Some Bible teachers have gone too far in seeking types of Christ or of Christian doctrines in the Old Testament. So we want to be careful in seeking typical significances. We never, for instance, build doctrine on types. What we do is to study carefully a historical setting for a basis of typical meaning. At times we’ll find areas of strong resemblance between Old Testament events or persons and features of the New Testament. And these correspondences will help us appreciate the meaning of truths which stand constant throughout the sweep of history as central elements in God’s plan.
But why speak of types and typology here? Because many Bible students have seen in Joseph’s life and mission many parallels to Christ. Rejected by his brothers, sold for silver, suffering in a foreign land for the good of those who betrayed him, Joseph does bear a striking resemblance to the Saviour. And Joseph’s forgiving spirit also foreshadows the attitude of Jesus, who one day would cry from a cross, “Father, forgive them; for they do not know what they are doing” (Luke 23:34).
Richards, L., & Richards, L. O. (1987). The Teacher's Commentary
(323). Wheaton, Ill.: Victor Books.
If you have raced with men on foot and they have worn you out, how can you compete with horses?
--- Jeremiah 12:5.
Yes, unbelievably they come. (But When Life Tumbles In, What Then? You and I go our sunny ways and live our happy lives, and the rumors of terrors blow to us from a world so distant that it seems to have nothing to do with us; then, it happens.)
You remember our Lord’s story of two men who lived in the same village, went to the same synagogue, and one day, some kind of gale blew into their lives. In the one case, everything collapsed. For that unhappy soul had built on sand, and in his day of need, everything was undermined and vanished. But the other, though he, too, faced the emptiness, the loneliness, the pain, came through braver and stronger and mellower and nearer God. For he had built on the rock.
That has always been my chief difficulty about preaching. Thomas Carlyle said that the chirpy optimism of Emerson maddened him. “He seemed to me like a man, standing himself well back out of the least touch of the spray, who throws chatty observations on the beauty of the weather to a poor soul battling for his life in huge billows that are buffeting the breath and the life out of him, wrestling with mighty currents that keep sweeping him away.” It did not help.
I, too, have had a happy life, and always when I have spoken of the gospel and the love of God and Christ’s brave reading of this puzzling life, it has seemed that an easy answer lay ready to anybody who found these hard to credit. “Yes, yes,” they might well say irritably, “if I stood in the sunshine where you are, no doubt I, too, could talk like that! But if your path ran over the cold moors, where the winds cut to the very bone, if you were sat down where I am, I wonder if you would be so absolutely sure?” We will listen to Jesus Christ—for he spoke from the darkness round the cross. We may not understand him or agree with him or obey him, but nobody can challenge his right to speak. But you! Wait until you stand in the rushing of the Jordan. And what will you say then?
I will tell you now. I know that we are warned in Job that the most drastic test of faith is not even these tremendous sorrows but a long purgatory of physical and mental agony. Still, I do not think that anyone will challenge my right to speak today. I always thought greatly of the Christian faith, but I think more of it now, far more.
--- Arthur John Gossip.
Wallis, D. (2001). Take Heart: Daily Devotions with the Church's Great Preachers
The hymns To God Be the Glory, Blessed Assurance, All the Way My Savior Leads Me, and He Hideth My Soul remind us that it’s never too late to begin serving Christ. Some people start as children, others as teens or young adults. But Moses was 80 when God commissioned him, and Paul was middle-aged. So was Fanny Crosby, author of the above hymns.
Fanny was born in a cottage in South East, New York, in 1820. Six weeks later, she caught a cold in her eyes, and a visiting doctor prescribed mustard poultices, leaving her virtually blind for life. Growing into childhood, she determined to make the best of it, writing at age eight: O what a happy soul I am! / Although I cannot see, I am resolved that in this world contented I will be.
Fanny spent many years in New York’s Institution for the Blind, first as a student, then as a teacher and writer-in-residence. Her career flourished; her fame swelled. She recited her poems before Congress and became friends with the most powerful people in America, including presidents.
But not until 1851 did Fanny meet her greatest friend, the Lord Jesus. While attending a revival meeting at John Street Methodist Church in New York, she later recalled, a prayer was offered, and “they began to sing the grand old consecration hymn, ‘Alas! And Did My Savior Bleed?’ and when they reached the line, ‘Here, Lord, I give myself away,’ my very soul was flooded with celestial light.”
Fourteen years later she met the hymnist William Bradbury, who told her, “Fanny, I thank God we have met, for I think you can write hymns.” Bradbury suggested an idea for a song he needed, and on February 5, 1864, Fanny Crosby, seizing his idea, wrote: We are going, we are going / To a home beyond the skies / Where the fields are robed in beauty / And the sunlight never dies.
It was her first hymn, and she was 44. But by the time she reached her “home beyond the skies” 50 years later, she had written 8,000 more.
I will start playing my harps before the sun rises.
I will praise you, LORD, for everyone to hear;
I will sing hymns to you in every nation.
Your love reaches higher than the heavens,
And your loyalty extends beyond the clouds.
--- Psalm 108:2-4.
Morgan, R. J. On This Day 365 Amazing And Inspiring Stories About Saints, Martyrs And Heroes
FIFTH SUNDAY AFTER EPIPHANY
YEAR 2
Psalms (Morning) Psalm 93, 96
Psalms (Evening) Psalm 34
Old Testament Genesis 24:50–67
New Testament 2 Timothy 2:14–21
Gospel Mark 10:13–22
Index of Readings
PSALMS (MORNING)
Psalm 93, 96
1 The LORD is king, he is robed in majesty;
the LORD is robed, he is girded with strength.
He has established the world; it shall never be moved;
2 your throne is established from of old;
you are from everlasting.
3 The floods have lifted up, O LORD,
the floods have lifted up their voice;
the floods lift up their roaring.
4 More majestic than the thunders of mighty waters,
more majestic than the waves of the sea,
majestic on high is the LORD!
5 Your decrees are very sure;
holiness befits your house,
O LORD, forevermore.
1 O sing to the LORD a new song;
sing to the LORD, all the earth.
2 Sing to the LORD, bless his name;
tell of his salvation from day to day.
3 Declare his glory among the nations,
his marvelous works among all the peoples.
4 For great is the LORD, and greatly to be praised;
he is to be revered above all gods.
5 For all the gods of the peoples are idols,
but the LORD made the heavens.
6 Honor and majesty are before him;
strength and beauty are in his sanctuary.
7 Ascribe to the LORD, O families of the peoples,
ascribe to the LORD glory and strength.
8 Ascribe to the LORD the glory due his name;
bring an offering, and come into his courts.
9 Worship the LORD in holy splendor;
tremble before him, all the earth.
10 Say among the nations, “The LORD is king!
The world is firmly established; it shall never be moved.
He will judge the peoples with equity.”
11 Let the heavens be glad, and let the earth rejoice;
let the sea roar, and all that fills it;
12 let the field exult, and everything in it.
Then shall all the trees of the forest sing for joy
13 before the LORD; for he is coming,
for he is coming to judge the earth.
He will judge the world with righteousness,
and the peoples with his truth.
PSALMS (EVENING)
Psalm 34
Of David, when he feigned madness before Abimelech, so that he drove him out, and he went away.
1 I will bless the LORD at all times;
his praise shall continually be in my mouth.
2 My soul makes its boast in the LORD;
let the humble hear and be glad.
3 O magnify the LORD with me,
and let us exalt his name together.
4 I sought the LORD, and he answered me,
and delivered me from all my fears.
5 Look to him, and be radiant;
so your faces shall never be ashamed.
6 This poor soul cried, and was heard by the LORD,
and was saved from every trouble.
7 The angel of the LORD encamps
around those who fear him, and delivers them.
8 O taste and see that the LORD is good;
happy are those who take refuge in him.
9 O fear the LORD, you his holy ones,
for those who fear him have no want.
10 The young lions suffer want and hunger,
but those who seek the LORD lack no good thing.
11 Come, O children, listen to me;
I will teach you the fear of the LORD.
12 Which of you desires life,
and covets many days to enjoy good?
13 Keep your tongue from evil,
and your lips from speaking deceit.
14 Depart from evil, and do good;
seek peace, and pursue it.
15 The eyes of the LORD are on the righteous,
and his ears are open to their cry.
16 The face of the LORD is against evildoers,
to cut off the remembrance of them from the earth.
17 When the righteous cry for help, the LORD hears,
and rescues them from all their troubles.
18 The LORD is near to the brokenhearted,
and saves the crushed in spirit.
19 Many are the afflictions of the righteous,
but the LORD rescues them from them all.
20 He keeps all their bones;
not one of them will be broken.
21 Evil brings death to the wicked,
and those who hate the righteous will be condemned.
22 The LORD redeems the life of his servants;
none of those who take refuge in him will be condemned.
OLD TESTAMENT
Genesis 24:50–67
50 Then Laban and Bethuel answered, “The thing comes from the LORD; we cannot speak to you anything bad or good. 51 Look, Rebekah is before you, take her and go, and let her be the wife of your master’s son, as the LORD has spoken.”
52 When Abraham’s servant heard their words, he bowed himself to the ground before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah; he also gave to her brother and to her mother costly ornaments. 54 Then he and the men who were with him ate and drank, and they spent the night there. When they rose in the morning, he said, “Send me back to my master.” 55 Her brother and her mother said, “Let the girl remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has made my journey successful; let me go that I may go to my master.” 57 They said, “We will call the girl, and ask her.” 58 And they called Rebekah, and said to her, “Will you go with this man?” She said, “I will.” 59 So they sent away their sister Rebekah and her nurse along with Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,
“May you, our sister, become
thousands of myriads;
may your offspring gain possession
of the gates of their foes.”
61 Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way.
62 Now Isaac had come from Beer-lahai-roi, and was settled in the Negeb. 63 Isaac went out in the evening to walk in the field; and looking up, he saw camels coming. 64 And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel, 65 and said to the servant, “Who is the man over there, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into his mother Sarah’s tent. He took Rebekah, and she became his wife; and he loved her. So Isaac was comforted after his mother’s death.
NEW TESTAMENT
2 Timothy 2:14–21
14 Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening. 15 Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. 16 Avoid profane chatter, for it will lead people into more and more impiety, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth by claiming that the resurrection has already taken place. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this inscription: “The Lord knows those who are his,” and, “Let everyone who calls on the name of the Lord turn away from wickedness.”
20 In a large house there are utensils not only of gold and silver but also of wood and clay, some for special use, some for ordinary. 21 All who cleanse themselves of the things I have mentioned will become special utensils, dedicated and useful to the owner of the house, ready for every good work.
GOSPEL
Mark 10:13–22
13 People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” 16 And he took them up in his arms, laid his hands on them, and blessed them.
17 As he was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 Jesus said to him, “Why do you call me good? No one is good but God alone. 19 You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.’ ” 20 He said to him, “Teacher, I have kept all these since my youth.” 21 Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” 22 When he heard this, he was shocked and went away grieving, for he had many possessions.
The Episcopal Church. Book of Common Prayer Lectionary