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     1/19/2012     Job 38 - 39         Yesterday     Tomorrow


The Lord Answers Job (Cp Gen 1.1—10)

Job 38:1     Then the Lord answered Job out of the whirlwind:

2     “Who is this that darkens counsel by words without knowledge?
3     Gird up your loins like a man,
I will question you, and you shall declare to me.

4     “Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
5     Who determined its measurements—surely you know!
Or who stretched the line upon it?
6     On what were its bases sunk,
or who laid its cornerstone
7     when the morning stars sang together
and all the heavenly beings shouted for joy?

8     “Or who shut in the sea with doors
when it burst out from the womb?—
9     when I made the clouds its garment,
and thick darkness its swaddling band,
10     and prescribed bounds for it,
and set bars and doors,
11     and said, ‘Thus far shall you come, and no farther,
and here shall your proud waves be stopped’?

12     “Have you commanded the morning since your days began,
and caused the dawn to know its place,
13     so that it might take hold of the skirts of the earth,
and the wicked be shaken out of it?
14     It is changed like clay under the seal,
and it is dyed like a garment.
15     Light is withheld from the wicked,
and their uplifted arm is broken.

16     “Have you entered into the springs of the sea,
or walked in the recesses of the deep?
17     Have the gates of death been revealed to you,
or have you seen the gates of deep darkness?
18     Have you comprehended the expanse of the earth?
Declare, if you know all this.

19     “Where is the way to the dwelling of light,
and where is the place of darkness,
20     that you may take it to its territory
and that you may discern the paths to its home?
21     Surely you know, for you were born then,
and the number of your days is great!

22     “Have you entered the storehouses of the snow,
or have you seen the storehouses of the hail,
23     which I have reserved for the time of trouble,
for the day of battle and war?
24     What is the way to the place where the light is distributed,
or where the east wind is scattered upon the earth?

25     “Who has cut a channel for the torrents of rain,
and a way for the thunderbolt,
26     to bring rain on a land where no one lives,
on the desert, which is empty of human life,
27     to satisfy the waste and desolate land,
and to make the ground put forth grass?

28     “Has the rain a father,
or who has begotten the drops of dew?
29     From whose womb did the ice come forth,
and who has given birth to the hoarfrost of heaven?
30     The waters become hard like stone,
and the face of the deep is frozen.

31     “Can you bind the chains of the Pleiades,
or loose the cords of Orion?
32     Can you lead forth the Mazzaroth (The constellations of the Zodiac)
in their season,
or can you guide the Bear with its children?
33     Do you know the ordinances of the heavens?
Can you establish their rule on the earth?

34     “Can you lift up your voice to the clouds,
so that a flood of waters may cover you?
35     Can you send forth lightnings, so that they may go
and say to you, ‘Here we are’?
36     Who has put wisdom in the inward parts,
or given understanding to the mind?
37     Who has the wisdom to number the clouds?
Or who can tilt the waterskins of the heavens,
38     when the dust runs into a mass
and the clods cling together?

39     “Can you hunt the prey for the lion,
or satisfy the appetite of the young lions,
40     when they crouch in their dens,
or lie in wait in their covert?
41     Who provides for the raven its prey,
when its young ones cry to God,
and wander about for lack of food?


Job 39:1     "Do you know when the mountain goats give birth?
Do you observe the calving of the deer?
2     Can you number the months that they fulfill,
and do you know the time when they give birth,
3     when they crouch to give birth to their offspring,
and are delivered of their young?
4     Their young ones become strong, they grow up in the open;
they go forth, and do not return to them.

5     “Who has let the wild ass go free?
Who has loosed the bonds of the swift ass,
6     to which I have given the steppe for its home,
the salt land for its dwelling place?
7     It scorns the tumult of the city;
it does not hear the shouts of the driver.
8     It ranges the mountains as its pasture,
and it searches after every green thing.

9     “Is the wild ox willing to serve you?
Will it spend the night at your crib?
10     Can you tie it in the furrow with ropes,
or will it harrow the valleys after you?
11     Will you depend on it because its strength is great,
and will you hand over your labor to it?
12     Do you have faith in it that it will return,
and bring your grain to your threshing floor?

13     “The ostrich’s wings flap wildly,
though its pinions lack plumage.
14     For it leaves its eggs to the earth,
and lets them be warmed on the ground,
15     forgetting that a foot may crush them,
and that a wild animal may trample them.
16     It deals cruelly with its young, as if they were not its own;
though its labor should be in vain, yet it has no fear;
17     because God has made it forget wisdom,
and given it no share in understanding.
18     When it spreads its plumes aloft,
it laughs at the horse and its rider.

19     “Do you give the horse its might?
Do you clothe its neck with mane?
20     Do you make it leap like the locust?
Its majestic snorting is terrible.
21     It paws violently, exults mightily;
it goes out to meet the weapons.
22     It laughs at fear, and is not dismayed;
it does not turn back from the sword.
23     Upon it rattle the quiver,
the flashing spear, and the javelin.
24     With fierceness and rage it swallows the ground;
it cannot stand still at the sound of the trumpet.
25     When the trumpet sounds, it says ‘Aha!’
From a distance it smells the battle,
the thunder of the captains, and the shouting.

26     “Is it by your wisdom that the hawk soars,
and spreads its wings toward the south?
27     Is it at your command that the eagle mounts up
and makes its nest on high?
28     It lives on the rock and makes its home
in the fastness of the rocky crag.
29     From there it spies the prey;
its eyes see it from far away.
30     Its young ones suck up blood;
and where the slain are, there it is.”




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          Devotionals, notes, poetry and more


American Minute
     by Bill Federer

     William Orville Douglas died this day, January 19, 1980. He was a Justice of the U.S. Supreme Court for 36 years, after teaching law at Yale and Columbia University. In the 1952 case of Zorach v. Clauson, Justice William Douglas asserted: “The First Amendment… does not say that in every respect there shall be a separation of Church and State…. Otherwise the state and religion would be aliens to each other.” Justice Douglas continued: “We are a religious people and our institutions presuppose a Supreme Being…. When the state encourages religious instruction… it follows the best of our traditions.”

William J. Federer. American Minute

Rick's Book Of God Quotes
     by whoever

Faith requires no apology.
And, if faith in God creates the problem,
it is surely understandable
that faith in God is going to answer it.
--- James S. Stewart


The course of human history consists of a series of encounters… in which each man or woman or child… is challenged by God to make [the] free choice between doing God’s will and refusing to do it. When Man refuses, he is free to make his refusal and to take the consequences.
--- Arnold Joseph Toynbee


... from here, there and everywhere


Proverbs 4:14-15
     by D.H. Stern

14     Don’t follow the path of the wicked
or walk on the way of evildoers.
15     Avoid it, don’t go on it,
turn away from it, and pass on.

Stern, D. H. (1998). Complete Jewish Bible-OE
: An English version of the Tanakh (OT) and
B'rit Hadashah (NT) (1st ed.). Clarksville, Md.: Jewish
New Testament Publications.

My Utmost For The Highest
     A Daily Devotional by Oswald Chambers

                Vision and darkness

     An horror of great darkness fell upon him. ---
Genesis 15:12.

     Whenever God gives a vision to a saint, He puts him, as it were, in the shadow of His hand, and the saint’s duty is to be still and listen. There is a darkness which comes from excess of light, and then is the time to listen.
Genesis 16 is an illustration of listening to good advice when it is dark instead of waiting for God to send the light. When God gives a vision and darkness follows, wait. God will make you in accordance with the vision He has given if you will wait His time. Never try and help God fulfil His word. Abraham went through thirteen years of silence, but in those years all self-sufficiency was destroyed; there was no possibility left of relying on commonsense ways. Those years of silence were a time of discipline, not of displeasure. Never pump up joy and confidence, but stay upon God (cf. Isaiah 50:10, 11).

     Have I any confidence in the flesh? Or have I got beyond all confidence in myself and in men and women of God, in books and prayers and ecstasies; and is my confidence placed now in God Himself, not in His blessings? “I am the Almighty God” — El-Shaddai, the Father - Mother God. The one thing for which we are all being disciplined is to know that God is real. As soon as God becomes real, other people become shadows. Nothing that other saints do or say can ever perturb the one who is built on God.


Chambers, O. (1993). My Utmost for His Highest

Centuries
     the Poetry of R.S. Thomas


The fifteenth passes with drums
     and in armour;
the monk watches it
     through the mind's grating.

The sixteenth puts on its cap and bells
to poach vocabulary from a king's laughter.

The seventeenth wears a collar of lace
     at its neck,
the flesh running from thought's candle.

The eighteenth has a high fever
     and hot blood,
but clears its nostrils with the snuff of wit.

The nineteenth emerges from history's cave
rubbing its eyes at the glass prospect.

The twentieth is what is looked forward to
beating its wings at windows
     that are not there.

The Poems of R.S. Thomas , (Fayettesville: University of Arkansas Press), 1985


God Speaks
     Teacher's Commentary

     Elihu had prepared the way. Then God spoke. But in speaking God neither reassured His servant, nor explained the reason for Job’s suffering. Instead God revealed His omnipotence (38:1–40:2), and then compared His power with human frailty (40:10–41:34). No one can demand to meet God on equal terms. God and man simply are not equal. God is the Lord. And human beings mere creatures of the dust.

     Job suddenly understood. He accepted his position as a creature before the Creator, and asked no more for a confrontation.

     I spoke of things I did not understand, things too wonderful for me to know.… My ears had heard of You but now my eyes have seen You. Therefore I despise myself and repent in dust and ashes.

     The confrontation was over. Job had bowed his knee. Job had recognized God as God. Beyond this, the questioning sufferer had received no answer.

Richards, L., & Richards, L. O. (1987). The Teacher's Commentary (323). Wheaton, Ill.: Victor Books.

Take Heart
     Day 19     Winter

     In my Father’s house are many rooms; if it were not so, I would have told you.
--- John 14:2.

     It is the Father’s house, a paternal home. (Classic Sermons on Heaven and Hell (Kregel Classic Sermons) ) The Father is needed to make it a home in any sense; needed to give the heart rest either on earth or in heaven. Those who inquire into the facts and laws of the world and find no God in it have made themselves homeless. Those who have found human affection but no God beneath it have found only the shadow of a home. Thought and affection are shallow, short-lived things without him—the Father of our spirits—who sets the solidarity in families.

     It is to teach us this that God has made a father’s love the bond of a true human household. You recollect how Joseph, when he spoke with his brothers, could not rest until he had an answer to his question, “How is your aged father?” The good of the land of Egypt would have been empty and its glory gone without his father to look on and share it with him. It is not that love like this leads us to think of having a father in God; God himself, desiring to be our Father, has put this love into our hearts that it may reflect his own. Let a soul but once awake truly to the feeling of its misery, if it is orphaned in the universe—no pitying eye looking down on its solitude, no hand to guide its wanderings or hold it up in its weakness, no infinite heart to which it can bring its own when wounded and bleeding—let it see, or think it sees, that the world is fatherless and that there is no hope beyond the grave for those that are broken in their hearts and grieved in their minds, and I cannot understand how that soul would not be stricken with despair. If it were possible to enter heaven and find no Father there, heaven would be the grave of hope. But what will make the heavenly house a home is that it will have not friends and brothers and sisters only, but a Father whose presence will fill it and make itself felt in every pulse of every heart.
--- John Ker.


Wallis, D. (2001). Take Heart: Daily Devotions with the Church's Great Preachers

On This Day
     Charles I

     The mixing of politics and spirituality can be explosive for a head of state or the head of a church—and especially when both heads occupy one set of shoulders.

     The English Reformation occurred when divorce-prone King Henry VIII declared himself head of the Anglican church, replacing the pope. But it didn’t satisfy those desiring genuine renewal. The Puritans didn’t feel Henry went far enough in purifying the church from the “rags of popery” and returning it to the Scriptures.

     Henry’s daughter, Queen Elizabeth I, opposed the Puritans. Her successor, King James I, threatened at the Hampton Court Conference to “harry them out of the kingdom.” But it was James’s son, Charles I, who lost his head over them.

     Charles was born in 1600 and assumed the throne 25 years later. He was deeply religious and morally unsullied, a perfect family man. He was an obstinate monarch, however, and committed to the divine right of kings. He took a Catholic wife and appointed a Catholic-leaning archbishop of Canterbury. He oppressed the Puritans, and thousands of them fled to America; the rest stayed and simmered.

     Charles ruled long without a Parliament, but when he tried to force changes in the Scottish church, his northern kingdom revolted. Needing money and arms, Charles at last summoned Parliament. But it proved even more opposed to Charles than the Scots, and when Charles attempted to arrest its leaders, civil war erupted. Oliver Cromwell’s Puritan forces, aided by the Scots, defeated the king’s supporters in 1645.

     On January 19, 1649, King Charles was placed on trial. The judges sat on a raised dais at one end of Westminster Hall, soldiers stood at the other end, and Charles sat alone in the center. The drama gripped the nation, and in the end the king, condemned, went to the scaffold calmly. His head was severed with one swing of the ax while a groan rose from the horrified crowd. If he could have governed his kingdom as he had cared for his family, they said, he would have been among England’s greatest monarchs.

     He didn’t, and the head of the head of the Anglican church was lost.

  We humans make plans, but the LORD has the final word.
  We may think we know what is right,
  but the LORD is the judge of our motives.
  ---
Proverbs 16:1,2.

Morgan, R. J. On This Day 365 Amazing And Inspiring Stories About Saints, Martyrs And Heroes

Book Of Common Prayer
     THURSDAY, JANUARY 19, 2012 | EPIPHANY


THURSDAY OF THE SECOND WEEK AFTER EPIPHANY
YEAR 2

Psalms (Morning) Psalm 37:1–17
Psalms (Evening) Psalm 37:18–40
Old Testament Genesis 11:1–9
New Testament Hebrews 6:13–20
Gospel John 4:1–15

Index of Readings

PSALMS (MORNING)
Psalm 37:1–17

1 Do not fret because of the wicked;
do not be envious of wrongdoers,
2 for they will soon fade like the grass,
and wither like the green herb.

3 Trust in the LORD, and do good;
so you will live in the land, and enjoy security.
4 Take delight in the LORD,
and he will give you the desires of your heart.

5 Commit your way to the LORD;
trust in him, and he will act.
6 He will make your vindication shine like the light,
and the justice of your cause like the noonday.

7 Be still before the LORD, and wait patiently for him;
do not fret over those who prosper in their way,
over those who carry out evil devices.

8 Refrain from anger, and forsake wrath.
Do not fret—it leads only to evil.
9 For the wicked shall be cut off,
but those who wait for the LORD shall inherit the land.

10 Yet a little while, and the wicked will be no more;
though you look diligently for their place, they will not be there.
11 But the meek shall inherit the land,
and delight themselves in abundant prosperity.

12 The wicked plot against the righteous,
and gnash their teeth at them;
13 but the LORD laughs at the wicked,
for he sees that their day is coming.

14 The wicked draw the sword and bend their bows
to bring down the poor and needy,
to kill those who walk uprightly;
15 their sword shall enter their own heart,
and their bows shall be broken.

16 Better is a little that the righteous person has
than the abundance of many wicked.
17 For the arms of the wicked shall be broken,
but the LORD upholds the righteous.

PSALMS (EVENING)
Psalm 37:18–40

18 The LORD knows the days of the blameless,
and their heritage will abide forever;
19 they are not put to shame in evil times,
in the days of famine they have abundance.

20 But the wicked perish,
and the enemies of the LORD are like the glory of the pastures;
they vanish—like smoke they vanish away.

21 The wicked borrow, and do not pay back,
but the righteous are generous and keep giving;
22 for those blessed by the LORD shall inherit the land,
but those cursed by him shall be cut off.

23 Our steps are made firm by the LORD,
when he delights in our way;
24 though we stumble, we shall not fall headlong,
for the LORD holds us by the hand.

25 I have been young, and now am old,
yet I have not seen the righteous forsaken
or their children begging bread.
26 They are ever giving liberally and lending,
and their children become a blessing.

27 Depart from evil, and do good;
so you shall abide forever.
28 For the LORD loves justice;
he will not forsake his faithful ones.

The righteous shall be kept safe forever,
but the children of the wicked shall be cut off.
29 The righteous shall inherit the land,
and live in it forever.

30 The mouths of the righteous utter wisdom,
and their tongues speak justice.
31 The law of their God is in their hearts;
their steps do not slip.

32 The wicked watch for the righteous,
and seek to kill them.
33 The LORD will not abandon them to their power,
or let them be condemned when they are brought to trial.

34 Wait for the LORD, and keep to his way,
and he will exalt you to inherit the land;
you will look on the destruction of the wicked.

35 I have seen the wicked oppressing,
and towering like a cedar of Lebanon.
36 Again I passed by, and they were no more;
though I sought them, they could not be found.

37 Mark the blameless, and behold the upright,
for there is posterity for the peaceable.
38 But transgressors shall be altogether destroyed;
the posterity of the wicked shall be cut off.

39 The salvation of the righteous is from the LORD;
he is their refuge in the time of trouble.
40 The LORD helps them and rescues them;
he rescues them from the wicked, and saves them,
because they take refuge in him.

OLD TESTAMENT
Genesis 11:1–9

11 Now the whole earth had one language and the same words. 2 And as they migrated from the east, they came upon a plain in the land of Shinar and settled there. 3 And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4 Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.” 5 The LORD came down to see the city and the tower, which mortals had built. 6 And the LORD said, “Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. 7 Come, let us go down, and confuse their language there, so that they will not understand one another’s speech.” 8 So the LORD scattered them abroad from there over the face of all the earth, and they left off building the city. 9 Therefore it was called Babel, because there the LORD confused the language of all the earth; and from there the LORD scattered them abroad over the face of all the earth.

NEW TESTAMENT
Hebrews 6:13–20

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself, 14 saying, “I will surely bless you and multiply you.” 15 And thus Abraham, having patiently endured, obtained the promise. 16 Human beings, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute. 17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath, 18 so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us. 19 We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain, 20 where Jesus, a forerunner on our behalf, has entered, having become a high priest forever according to the order of Melchizedek.

GOSPEL
John 4:1–15

4 Now when Jesus learned that the Pharisees had heard, “Jesus is making and baptizing more disciples than John” 2 —although it was not Jesus himself but his disciples who baptized— 3 he left Judea and started back to Galilee. 4 But he had to go through Samaria. 5 So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

7 A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” 8 (His disciples had gone to the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? 12 Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

The Episcopal Church. Book of Common Prayer Lectionary

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