1/03/2012 Genesis 4 - 7
Yesterday Tomorrow
Cain Murders Abel (Lk 11.51; Heb 11.4; 12.24)
Genesis 4:1 Now the man knew his wife Eve, and she conceived and bore Cain, saying, “I have produced a man with the help of the Lord.” 2 Next she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a tiller of the ground. 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel for his part brought of the firstlings of his flock, their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. 6 The Lord said to Cain, “Why are you angry, and why has your countenance fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”8 Cain said to his brother Abel, “Let us go out to the field.” And when they were in the field, Cain rose up against his brother Abel, and killed him. 9 Then the Lord said to Cain, “Where is your brother Abel?” He said, “I do not know; am I my brother’s keeper?” 10 And the Lord said, “What have you done? Listen; your brother’s blood is crying out to me from the ground! 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you till the ground, it will no longer yield to you its strength; you will be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear! 14 Today you have driven me away from the soil, and I shall be hidden from your face; I shall be a fugitive and a wanderer on the earth, and anyone who meets me may kill me.” 15 Then the Lord said to him, “Not so! Whoever kills Cain will suffer a sevenfold vengeance.” And the Lord put a mark on Cain, so that no one who came upon him would kill him. 16 Then Cain went away from the presence of the Lord, and settled in the land of Nod, east of Eden.
Beginnings of Civilization
17 Cain knew his wife, and she conceived and bore Enoch; and he built a city, and named it Enoch after his son Enoch. 18 To Enoch was born Irad; and Irad was the father of Mehujael, and Mehujael the father of Methushael, and Methushael the father of Lamech. 19 Lamech took two wives; the name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the ancestor of those who live in tents and have livestock. 21 His brother’s name was Jubal; he was the ancestor of all those who play the lyre and pipe. 22 Zillah bore Tubal-cain, who made all kinds of bronze and iron tools. The sister of Tubal-cain was Naamah.
23 Lamech said to his wives:
“Adah and Zillah, hear my voice;
you wives of Lamech, listen to what I say:
I have killed a man for wounding me,
a young man for striking me.
24 If Cain is avenged sevenfold,
truly Lamech seventy-sevenfold.”
Adam’s Descendants to Noah and His Sons (1 Chr 1.1—4; Lk 3.36—38)
Genesis 5:1 This is the list of the descendants of Adam. When God created humankind, he made them in thelikeness of God. 2 Male and female he created them, and he blessed them and named them “Humankind” when they were created.
3 When Adam had lived one hundred thirty years, he became the father of a son in his likeness, according to his image, and named him Seth. 4 The days of Adam after he became the father of Seth were eight hundred years; and he had other sons and daughters. 5 Thus all the days that Adam lived were nine hundred thirty years; and he died.
6 When Seth had lived one hundred five years, he became the father of Enosh. 7 Seth lived after the birth of Enosh eight hundred seven years, and had other sons and daughters. 8 Thus all the days of Seth were nine hundred twelve years; and he died.
9 When Enosh had lived ninety years, he became the father of Kenan. 10 Enosh lived after the birth of Kenan eight hundred fifteen years, and had other sons and daughters. 11 Thus all the days of Enosh were nine hundred five years; and he died.
12 When Kenan had lived seventy years, he became the father of Mahalalel. 13 Kenan lived after the birth of Mahalalel eight hundred and forty years, and had other sons and daughters. 14 Thus all the days of Kenan were nine hundred and ten years; and he died.
15 When Mahalalel had lived sixty-five years, he became the father of Jared. 16 Mahalalel lived after the birth of Jared eight hundred thirty years, and had other sons and daughters. 17 Thus all the days of Mahalalel were eight hundred ninety-five years; and he died.
18 When Jared had lived one hundred sixty-two years he became the father of Enoch. 19 Jared lived after the birth
of Enoch eight hundred years, and had other sons and daughters. 20 Thus all the days of Jared were nine hundred sixty-two years; and he died.
21 When Enoch had lived sixty-five years, he became the father of Methuselah. 22 Enoch walked with God after the birth of Methuselah three hundred years, and had other sons and daughters. 23 Thus all the days of Enoch were three hundred sixty-five years. 24 Enoch walked with God; then he was no more, because God took him.
25 When Methuselah had lived one hundred eighty-seven years, he became the father of Lamech. 26 Methuselah lived after the birth of Lamech seven hundred eighty-two years, and had other sons and daughters. 27 Thus all the days of Methuselah were nine hundred sixty-nine years; and he died.
28 When Lamech had lived one hundred eighty-two years, he became the father of a son; 29 he named him Noah, saying, “Out of the ground that the Lord has cursed this one shall bring us relief from our work and from the toil of our hands.” 30 Lamech lived after the birth of Noah five hundred ninety-five years, and had other sons and daughters. 31 Thus all the days of Lamech were seven hundred seventy-seven years; and he died.
32 After Noah was five hundred years old, Noah became the father of Shem, Ham, and Japheth.
The Wickedness of Humankind
Genesis 6:1 When people began to multiply on the face of the ground, and daughters were born to them, 2 the sons of God saw that they were fair; and they took wives for themselves of all that they chose. 3 Then the Lord said, “My spirit shall not abide in mortals forever, for they are flesh; their days shall be one hundred twenty years.” 4 The Nephilim were on the earth in those days—and also afterward—when the sons of God went in to the daughters of humans, who bore children to them. These were the heroes that were of old, warriors of renown.5 The Lord saw that the wickedness of humankind was great in the earth, and that every inclination of the thoughts
of their hearts was only evil continually. 6 And the Lord was sorry that he had made humankind on the earth, and it grieved him to his heart. 7 So the Lord said, “I will blot out from the earth the human beings I have created—people together with animals and creeping things and birds of the air, for I am sorry that I have made them.” 8 But Noah found favor in the sight of the Lord.
Noah Pleases God (Heb 11.7; 1 Pet 3.20)
9 These are the descendants of Noah. Noah was a righteous man, blameless in his generation; Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth.11 Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12 And God saw that the earth was corrupt; for all flesh had corrupted its ways upon the earth. 13 And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence because of them; now I am going to destroy them along with the earth. 14 Make yourself an ark of cypress wood; make rooms in the ark, and cover it inside and out with pitch. 15 This
is how you are to make it: the length of the ark three hundred cubits, its width fifty cubits, and its height thirty cubits. 16 Make a roof for the ark, and finish it to a cubit above; and put the door of the ark in its side; make it with lower, second, and third decks. 17 For my part, I am going to bring a flood of waters on the earth, to destroy from under heaven all
flesh in which is the breath of life; everything that is on the earth shall die. 18 But I will establish my covenant with you; and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing,
of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground according to its kind, two of every kind shall come in to you, to keep them alive. 21 Also take with you every kind of food that is eaten, and store it up; and it shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him.
The Great Flood (Lk 17.26—27)
Genesis 7:1 Then the Lord said to Noah, “Go into the ark, you and all your household, for I have seen that you alone are righteous before me in this generation. 2 Take with you seven pairs of all clean animals, the male and its mate; and a pair of the animals that are not clean, the male and its mate; 3 and seven pairs of the birds of the air also, male and female, to keep their kind alive on the face of all the earth. 4 For in seven days I will send rain on the earth for forty days and forty nights; and every living thing that I have made I will blot out from the face of the ground.” 5 And Noah did all that the Lord had commanded him.6 Noah was six hundred years old when the flood of waters came on the earth. 7 And Noah with his sons and his
wife and his sons’ wives went into the ark to escape the waters of the flood. 8 Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, 9 two and two, male and female, went into the ark with Noah, as God had commanded Noah. 10 And after seven days the waters of the flood came on the earth.
11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day
all the fountains of the great deep burst forth, and the windows of the heavens were opened. 12 The rain fell on the
earth forty days and forty nights. 13 On the very same day Noah with his sons, Shem and Ham and Japheth, and
Noah’s wife and the three wives of his sons entered the ark, 14 they and every wild animal of every kind, and all domestic animals of every kind, and every creeping thing that creeps on the earth, and every bird of every kind—every bird, every winged creature. 15 They went into the ark with Noah, two and two of all flesh in which there was the breath of life. 16 And those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in.
17 The flood continued forty days on the earth; and the waters increased, and bore up the ark, and it rose high
above the earth. 18 The waters swelled and increased greatly on the earth; and the ark floated on the face of the
waters. 19 The waters swelled so mightily on the earth that all the high mountains under the whole heaven were covered; 20 the waters swelled above the mountains, covering them fifteen cubits deep. 21 And all flesh died that
moved on the earth, birds, domestic animals, wild animals, all swarming creatures that swarm on the earth, and all human beings; 22 everything on dry land in whose nostrils was the breath of life died. 23 He blotted out every
living thing that was on the face of the ground, human beings and animals and creeping things and birds of the air; they were blotted out from the earth. Only Noah was left, and those that were with him in the ark. 24 And the waters swelled on the earth for one hundred fifty days.
I saw a National Geographic program on The Quest for Noah's Flood . I always enjoy these and other programs about Biblical people and Biblical events. The Babylonian flood story in the Epic of Gilgamesh piques my curiosity regarding the similarities of ancient cultures. There is certainly scientific evidence for a great flood.
Devotionals, notes, poetry and more
by Bill Federer
Frederick the Great of Prussia called these ten days “the most brilliant in the world’s history.” After winning the Battle of Trenton, Christmas night, George Washington’s small force dodged General Cornwallis’ 8,000 man British army. Then one night, Washington left his campfires burning and snuck his army around the back of the British camp at Princeton, New Jersey. At daybreak, this day, January 3, 1777, Washington attacked, capturing three regiments of British troops. Enthusiasm swept America. Ezra Stiles, president of Yale College, stated: “Who but a Washington, inspired by Heaven, could have conceived the surprise move upon the enemy at Princeton?”
William J. Federer. American Minute
by whoever
When grace possesses the life,
it brings a threefold power.
It brings "redemption," the powers of liberation;
it brings "wisdom," the power of illumination;
it brings "understanding,"
the power of applying the illumination
to the difficulties of life.
--- John Henry Jowett
... from here, there and everywhere
by D.H. Stern
10 My son, if sinners entice you,
don’t go along with them.
11 Suppose they say, “Come with us:
we’ll ambush somebody and kill him,
we’ll waylay some harmless soul, just for fun;
12 we’ll swallow him alive, like Sh’ol,
whole, like those who descend to the pit;
13 we’ll find everything he has of value,
we’ll fill our homes with loot!
14 Throw in your lot with us;
we’ll share a common purse”—
15 my son, don’t go along with them,
don’t set foot on their path;
16 their feet run to evil,
they rush to shed blood.
17 For in vain is the net baited
if any bird can see it;
18 rather, they are ambushing themselves
to shed their own blood, waylaying themselves.
19 So are the ways of all greedy for gain—
it takes the lives of those who get it.
Stern, D. H. (1998). Complete Jewish Bible-OE
: An English version of the Tanakh (OT) and
B'rit Hadashah (NT) (1st ed.). Clarksville, Md.: Jewish
New Testament Publications.
A Daily Devotional by Oswald Chambers
Clouds and darkness
Clouds and darkness are round about Him. --- Psalm 97:2
A man who has not been born of the Spirit of God will tell you that the teachings of Jesus are simple. But when you are baptized with the Holy Ghost, you find “clouds and darkness are round about Him.” When we come into close contact with the teachings of Jesus Christ we have our first insight into this aspect of things. The only possibility of understanding the teaching of Jesus is by the light of the Spirit of God on the inside. If we have never had the experience of taking our commonplace religious shoes off our common-place religious feet, and getting rid of all the undue familiarity with which we approach God, it is questionable whether we have ever stood in His presence. The people who are flippant and familiar are those who have never yet been introduced to Jesus Christ. After the amazing delight and liberty of realizing what Jesus Christ does, comes the impenetrable darkness of realizing Who He is.
Jesus said: “The words that I speak unto you,” not—‘the words I have spoken’—“they are spirit, and they are life.” The Bible has been so many words to us—clouds and darkness, then all of a sudden the words become spirit and life because Jesus re-speaks them to us in a particular condition. That is the way God speaks to us, not by visions and dreams, but by words. When a man gets to God it is by the most simple way of words.
Chambers, O. (1993). My Utmost for His Highest
the Poetry of R.S. Thomas
Nietzsche had a word
for it. History discredits
his language. Ours
more quietly rusts
in autumnal libraries
of the spirit. Scolded
for small faults,
we see how violence in others
is secretly respected.
Do we amble pacifically
towards our extinction? The answers
from over the water
are blood-red. I wonder,
seeing the rock
split by green grass
as efficiently
as the atom, is this
the centre from which
nature will watch out
human folly, until
it is time to call back
to the small field civilization
began in the small
people the giants deposed?
The Poems of R.S. Thomas
Ariel Ministries
Genesis 4:3
Then in 4:3–4a came the sacrifices, or better, the offerings. The timing was: And in the process of time it came to pass. The Hebrew literally reads “at the end of days,” meaning “at a specific appointed time.” So already, this early in human history, there was a fixed time in which the offerings were to be offered. It was clearly a regularly prescribed time. This being so, this means that this was not the first time sacrifices were offered or even the first time that Cain offered a sacrifice. Previously, since Abel was the shepherd and Cain was the farmer, in order to have a blood-sacrifice, Cain would have had to purchase a sheep or a goat from his brother, Abel. However, this time, he chose not to do it that way, but Cain brought of the fruit of the ground an offering. The Hebrew word is minchah, which means “an offering” in general terms. Nevertheless, in Cain’s case, it was bloodless; and because it was bloodless, it was unacceptable. This is an example of an act of religion, but apart from faith. He was only going through the motions to try to discharge his duty. Although God later did accept grain offerings, even the grain offerings of the Mosaic Law always came in contact with blood. Therefore, what Cain offered was from the fruit of the ground; and there is no indication as to its being of the best quality, no indication even that it was of the first fruits. Bringing it unto Jehovah meant he brought it to a specific place, to a prescribed place; but there is no mention of an altar. So again, the place may well have been at the entrance to the Garden of Eden, where the presence of the Shechinah Glory was manifested. Then came the offering of Abel: And Abel, he also brought of the firstlings of his flock. Abel’s offering was different from Cain’s in two ways: It was a firstling, a firstborn; and it was a blood sacrifice. The text adds that Abel brought of the fat thereof, which was viewed as the best part (Lev. 3:16). For Abel, this sacrifice was an act of faith, to perform his spiritual duty. The mention of the fat shows that the issue was the sacrifice of blood. Popular relational theology tries to claim that the whole thing was an issue of attitude, that Cain had the wrong attitude but Abel had the right attitude. However, there is simply no indication of this in the text, and the thrust of Scripture is that the problem was a lack of blood, as shown in Hebrews: By faith Abel offered unto God a more excellent sacrifice than Cain (Heb. 11:4); Messiah’s blood that speaks better than that of Abel (Heb. 12:24). The clear emphasis here is on blood, not merely attitude. Both Cain and Abel were sinners; both were born after the Fall and outside the Garden of Eden; both had the same parents, the same upbringing, the same environment, and the same knowledge. However, Cain’s offering was not of faith, while Abel’s offering was an act of faith in response to revelation and knowledge.
Fruchtenbaum, A. G. (2008). The Book of Genesis
Ariel Ministries
4:4b–5a
God responds. In verse 4b, God responds to Abel’s offering: And Jehovah had respect unto Abel and to his offering. He respected Abel’s faith, and He had respect for Abel’s offering, because it was of the prescribed type. It was a firstling, and it had blood. Just how God showed His acceptance, it does not say. According to Rashi, it was accepted by fire descending out of Heaven and consuming it. Although there is no indication of this in the text, it is clear that it was made obvious in some way. In verse 5a, God responds to Cain’s offering: He had not respect. God rejected Cain because Cain had no faith, and his lack of faith showed in the type of offering he offered. God had no respect for Cain’s offering because it was not the first-fruits and there was no blood involved.
Genesis 4:5b records the reaction of Cain: Cain was very angry, and his countenance fell. Jude 11 mentions the way of Cain; and the way of Cain is rejecting God’s way and then becoming angry when God does not accept one’s own way to God.
Fruchtenbaum, A. G. (2008). The Book of Genesis
Send Me to the Rough
David Brainard was a frail young man, tubercular, sickly, and easily depressed. He longed to reach the Indians of Colonial America, but his first venture to a tribe in Massachusetts was fraught with danger. Unknown to him, his every move was monitored by warriors intent on killing him. But as they raised their bows, they saw a rattlesnake slithering alongside him, lifting its head, flicking its tongue, preparing to strike. Suddenly the snake uncoiled and glided away. The warriors attributed Brainard’s safety to the “Great Spirit.”
But the incident didn’t lead to sustained evangelistic fruitfulness, and Brainard’s missionary work in 1743 saw little success. His despondency increased during Christmas. He wrote, I was very fatigued with my journey, wherein I underwent great hardships; much exposed and very wet by falling into the river. The next year was no better; he grew even more depressed.
On January 3, 1745, Brainard set aside the entire day for fasting and prayer, pleading for an outpouring of spiritual power. He claimed the promise in John 7: Have faith in me, and you will have life-giving waters flowing from deep inside you. …
Then he preached repeatedly from John 7, and the unfolding year proved the most fruitful of his ministry. His interpreter, an alcoholic named Tattamy, was converted. An immediate change seemed to transform Tattamy’s life and his translating of Brainard’s sermons. Scores of Indians were saved and baptized.
Brainard grew weaker, and in 1747 he died at age 29 in the home of Jonathan Edwards. But his story moved his generation—Henry Martyn, William Carey, Adoniram Judson—toward missions. His diary became one of the most powerful Christian books in early American history, containing such entries as this one: Here am I, send me; send me to the ends of the earth; send me to the rough, the savage pagans of the wilderness; send me from all that is called comfort on earth; send me even to death itself, if it be but in Thy service and to promote Thy kingdom.
On the last and most important day of the festival, Jesus stood up and shouted, “If you are thirsty, come to me and drink! Have faith in me, and you will have life-giving water flowing from deep inside you, just as the Scriptures say.” Jesus was talking about the Holy Spirit …
--- John 7:37-39a.
Morgan, R. J. On This Day 365 Amazing And Inspiring Stories About Saints, Martyrs And Heroes
Day 3 Winter
I have seen something else under the sun: The race is not to the swift or the battle to the strong. --- Ecclesiastes 9:11. KJV
Men might be swift, but they did not always win. (Wings of the Morning, The (The Morrison Classic Sermon Series)
This is true of Jesus Christ, the Man of Sorrows and acquainted with grief. I sometimes contrast the Man of Nazareth with the emperor who was reigning then, Tiberius. Tiberius was the most powerful person living, the ruler of all that was fairest in the world. There was no control to his power, no limit to his wealth, no barrier to his pleasures. On one of the most enchanting spots of earth he chose his home—a lovely island with a delicious climate. Wouldn’t you be happy if all that were yours? Yet Pliny calls him the most gloomy of souls. Now think of Christ with nowhere to lay his head, despised and rejected, jeered at, crucified. Pay attention to his words about “my joy,” “my peace” that the world cannot give and cannot take away. Who wins in that race for happiness and peace? Is it the mighty Caesar or the rejected Christ?
Let me suggest some of the moral values of this truth. First, it keeps us from discouragement and cheers us when the lights are dim. We can say in our weakness, I may still win my crown, for the battle is not always to the strong. Then, it weans us from pride and keeps us watchful, humble, and dependent. It is a strange world, rich in dramatic touches, and the battle is not always to the strong.
Lastly, it clears the ground for God and leaves a space to recognize him. If the strongest were sure of triumph in every battle there would be little room on the field for the divine. Whose is the arm that so upholds the weak that after the strife theirs is the cry of victory? So we return, we who were once so blind, with eyes that have been opened to see God, and now we know that just because he reigns, the battle is not always to the strong.
--- George H. Morrison
Wallis, D. (2001). Take Heart: Daily Devotions with the Church's Great Preachers
TUESDAY, JANUARY 3, 2012 | CHRISTMAS
JANUARY 3
YEAR 2
Psalms (Morning) Psalm 68
Psalms (Evening) Psalm 72 (If today is Saturday, use Psalm 136 at Evening Prayer.)
Old Testament 1 Kings 19:9–18
New Testament Ephesians 4:17–32
Gospel John 6:15–27
Index of Readings
PSALMS (MORNING)
Psalm 68
To the leader. Of David. A Psalm. A Song.
1 Let God rise up, let his enemies be scattered;
let those who hate him flee before him.
2 As smoke is driven away, so drive them away;
as wax melts before the fire,
let the wicked perish before God.
3 But let the righteous be joyful;
let them exult before God;
let them be jubilant with joy.
4 Sing to God, sing praises to his name;
lift up a song to him who rides upon the clouds—
his name is the LORD—
be exultant before him.
5 Father of orphans and protector of widows
is God in his holy habitation.
6 God gives the desolate a home to live in;
he leads out the prisoners to prosperity,
but the rebellious live in a parched land.
7 O God, when you went out before your people,
when you marched through the wilderness, Selah
8 the earth quaked, the heavens poured down rain
at the presence of God, the God of Sinai,
at the presence of God, the God of Israel.
9 Rain in abundance, O God, you showered abroad;
you restored your heritage when it languished;
10 your flock found a dwelling in it;
in your goodness, O God, you provided for the needy.
11 The Lord gives the command;
great is the company of those who bore the tidings:
12 “The kings of the armies, they flee, they flee!”
The women at home divide the spoil,
13 though they stay among the sheepfolds—
the wings of a dove covered with silver,
its pinions with green gold.
14 When the Almighty scattered kings there,
snow fell on Zalmon.
15 O mighty mountain, mountain of Bashan;
O many-peaked mountain, mountain of Bashan!
16 Why do you look with envy, O many-peaked mountain,
at the mount that God desired for his abode,
where the LORD will reside forever?
17 With mighty chariotry, twice ten thousand,
thousands upon thousands,
the Lord came from Sinai into the holy place.
18 You ascended the high mount,
leading captives in your train
and receiving gifts from people,
even from those who rebel against the LORD God’s abiding there.
19 Blessed be the Lord,
who daily bears us up;
God is our salvation. Selah
20 Our God is a God of salvation,
and to GOD, the Lord, belongs escape from death.
21 But God will shatter the heads of his enemies,
the hairy crown of those who walk in their guilty ways.
22 The Lord said,
“I will bring them back from Bashan,
I will bring them back from the depths of the sea,
23 so that you may bathe your feet in blood,
so that the tongues of your dogs may have their share from the foe.”
24 Your solemn processions are seen, O God,
the processions of my God, my King, into the sanctuary—
25 the singers in front, the musicians last,
between them girls playing tambourines:
26 “Bless God in the great congregation,
the LORD, O you who are of Israel’s fountain!”
27 There is Benjamin, the least of them, in the lead,
the princes of Judah in a body,
the princes of Zebulun, the princes of Naphtali.
28 Summon your might, O God;
show your strength, O God, as you have done for us before.
29 Because of your temple at Jerusalem
kings bear gifts to you.
30 Rebuke the wild animals that live among the reeds,
the herd of bulls with the calves of the peoples.
Trample under foot those who lust after tribute;
scatter the peoples who delight in war.
31 Let bronze be brought from Egypt;
let Ethiopia hasten to stretch out its hands to God.
32 Sing to God, O kingdoms of the earth;
sing praises to the Lord, Selah
33 O rider in the heavens, the ancient heavens;
listen, he sends out his voice, his mighty voice.
34 Ascribe power to God,
whose majesty is over Israel;
and whose power is in the skies.
35 Awesome is God in his sanctuary,
the God of Israel;
he gives power and strength to his people.
Blessed be God!
PSALMS (EVENING)
(If today is Saturday, use Psalm 136 at Evening Prayer.)
Psalm 72
Of Solomon.
1 Give the king your justice, O God,
and your righteousness to a king’s son.
2 May he judge your people with righteousness,
and your poor with justice.
3 May the mountains yield prosperity for the people,
and the hills, in righteousness.
4 May he defend the cause of the poor of the people,
give deliverance to the needy,
and crush the oppressor.
5 May he live while the sun endures,
and as long as the moon, throughout all generations.
6 May he be like rain that falls on the mown grass,
like showers that water the earth.
7 In his days may righteousness flourish
and peace abound, until the moon is no more.
8 May he have dominion from sea to sea,
and from the River to the ends of the earth.
9 May his foes bow down before him,
and his enemies lick the dust.
10 May the kings of Tarshish and of the isles
render him tribute,
may the kings of Sheba and Seba
bring gifts.
11 May all kings fall down before him,
all nations give him service.
12 For he delivers the needy when they call,
the poor and those who have no helper.
13 He has pity on the weak and the needy,
and saves the lives of the needy.
14 From oppression and violence he redeems their life;
and precious is their blood in his sight.
15 Long may he live!
May gold of Sheba be given to him.
May prayer be made for him continually,
and blessings invoked for him all day long.
16 May there be abundance of grain in the land;
may it wave on the tops of the mountains;
may its fruit be like Lebanon;
and may people blossom in the cities
like the grass of the field.
17 May his name endure forever,
his fame continue as long as the sun.
May all nations be blessed in him;
may they pronounce him happy.
18 Blessed be the LORD, the God of Israel,
who alone does wondrous things.
19 Blessed be his glorious name forever;
may his glory fill the whole earth.
Amen and Amen.
20 The prayers of David son of Jesse are ended.
OLD TESTAMENT
1 Kings 19:9–18
9 At that place he came to a cave, and spent the night there.
Then the word of the LORD came to him, saying, “What are you doing here, Elijah?” 10 He answered, “I have been very zealous for the LORD, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”
11 He said, “Go out and stand on the mountain before the LORD, for the LORD is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the LORD, but the LORD was not in the wind; and after the wind an earthquake, but the LORD was not in the earthquake; 12 and after the earthquake a fire, but the LORD was not in the fire; and after the fire a sound of sheer silence. 13 When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” 14 He answered, “I have been very zealous for the LORD, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” 15 Then the LORD said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. 16 Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. 17 Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. 18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”
NEW TESTAMENT
Ephesians 4:17–32
17 Now this I affirm and insist on in the Lord: you must no longer live as the Gentiles live, in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of their ignorance and hardness of heart. 19 They have lost all sensitivity and have abandoned themselves to licentiousness, greedy to practice every kind of impurity. 20 That is not the way you learned Christ! 21 For surely you have heard about him and were taught in him, as truth is in Jesus. 22 You were taught to put away your former way of life, your old self, corrupt and deluded by its lusts, 23 and to be renewed in the spirit of your minds, 24 and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness.
25 So then, putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. 26 Be angry but do not sin; do not let the sun go down on your anger, 27 and do not make room for the devil. 28 Thieves must give up stealing; rather let them labor and work honestly with their own hands, so as to have something to share with the needy. 29 Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. 31 Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, 32 and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.
GOSPEL
John 6:15–27
15 When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.
16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were terrified. 20 But he said to them, “It is I; do not be afraid.” 21 Then they wanted to take him into the boat, and immediately the boat reached the land toward which they were going.
22 The next day the crowd that had stayed on the other side of the sea saw that there had been only one boat there. They also saw that Jesus had not got into the boat with his disciples, but that his disciples had gone away alone. 23 Then some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.
25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.”
The Episcopal Church. Book of Common Prayer Lectionary
Daily Devotionals from our dear friend
THE PURSUIT: READ: PROVERBS 2:1-9; ........seek, wisdom as silver, and search for her as for hidden treasures.
--- Proverbs 2:4.
When my husband, Carl, pursued a relationship with me while we were dating, he was serious about it. He called. He wrote notes. He asked thoughtful questions. He bought me flowers, candy, books, dinner, and other gifts. He spent a lot of time and effort in his pursuit of me.
Way back in the 10th century BC, Solomon recommended that kind of serious commitment when pursuing something else--wisdom. A dictionary definition of wisdom, "understanding what is true, right, or lasting," sounds crucial if we want a life that glorifies our holy God.
Maybe that's why Solomon used so many active verbs in Proverbs 2 to describe our needed efforts to gain wisdom. He said, "incline your ear," "apply your heart," "cry out," "lift up your voice," "seek her," "search for her" (vv.2-4).
Seeking wisdom takes effort, and Scripture tells us where it can be found: "For the Lord gives wisdom: from His mouth come knowledge and understanding." He isn't storing up wisdom for Himself; "He stores up sound wisdom for the upright" (vv.6-7).
Seek God with all your heart. He is the source of all wisdom for your life.
--- Anne Cetas
What will it profit when life here is o'er,
Though great worldly wisdom I gain,
If seeking knowledge I utterly fail
The wisdom of God to obtain? ---Nelson
You can acquire much knowledge, but true wisdom comes only from God.
Our Daily Bread, RBC Ministries
On Bible Gateway