6/15/2011 2 Samuel 5:11-6:23---1 Chronicles 13-16
Yesterday Tomorrow
2 Samuel 5:11-6:23
David Anointed King of All Israel (1 Chr 11.1—3)
2 Samuel 5:1 Then all the tribes of Israel came to David at Hebron, and said, "Look, we are your bone and flesh. 2 For some time, while Saul was king over us, it was you who led out Israel and brought it in. The Lord said to you: It is you who shall be shepherd of my people Israel, you who shall be ruler over Israel." 3 So all the elders of Israel came to the king at Hebron; and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 At Hebron he reigned over Judah seven years and six months; and at Jerusalem he reigned over all Israel and Judah thirty-three years.Jerusalem Made Capital of the United Kingdom (1 Chr 11.4—9; 14.1—7)
6 The king and his men marched to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, "You will not come in here, even the blind and the lame will turn you back"—thinking, "David cannot come in here." 7 Nevertheless David took the stronghold of Zion, which is now the city of David. 8 David had said on that day, "Whoever would strike down the Jebusites, let him get up the water shaft to attack the lame and the blind, those whom David hates." Therefore it is said, "The blind and the lame shall not come into the house." 9 David occupied the stronghold, and named it the city of David. David built the city all around from the Millo inward. 10 And David became greater and greater, for the Lord, the God of hosts, was with him.11 King Hiram of Tyre sent messengers to David, along with cedar trees, and carpenters and masons who built David a house. 12 David then perceived that the Lord had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel. What would the world of politics and corporate business be like if the leaders were chosen for the sake of the people? Don't hold your breath.
13 In Jerusalem, after he came from Hebron, David took more concubines and wives; and more sons and daughters were born to David. 14 These are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.
Philistine Attack Repulsed (1 Chr 14.8—17)
17 When the Philistines heard that David had been anointed king over Israel, all the Philistines went up in search of David; but David heard about it and went down to the stronghold. 18 Now the Philistines had come and spread out in the valley of Rephaim. 19 David inquired of the Lord, "Shall I go up against the Philistines? Will you give them into my hand?" The Lord said to David, "Go up; for I will certainly give the Philistines into your hand." 20 So David came to Baal-perazim, and David defeated them there. He said, "The Lord has burst forth against my enemies before me, like a bursting flood." Therefore that place is called Baal-perazim. 21 The Philistines abandoned their idols there, and David and his men carried them away.22 Once again the Philistines came up, and were spread out in the valley of Rephaim. 23 When David inquired of the Lord, he said, "You shall not go up; go around to their rear, and come upon them opposite the balsam trees. 24 When you hear the sound of marching in the tops of the balsam trees, then be on the alert; for then the Lord has gone out before you to strike down the army of the Philistines." 25 David did just as the Lord had commanded him; and he struck down the Philistines from Geba all the way to Gezer.
David Brings the Ark to Jerusalem (1 Chr 13.1—14; 15.25—16.3)
2 Samuel 6:1 David again gathered all the chosen men of Israel, thirty thousand. 2 David and all the people with him set out and went from Baale-judah, to bring up from there the ark of God, which is called by the name of the Lord of hosts who is enthroned on the cherubim. 3 They carried the ark of God on a new cart, and brought it out of the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were driving the new cart 4 with the ark of God; and Ahio went in front of the ark. 5 David and all the house of Israel were dancing before the Lord with all their might, with songs and lyres and harps and tambourines and castanets and cymbals.6 When they came to the threshing floor of Nacon, Uzzah reached out his hand to the ark of God and took hold of it, for the oxen shook it. 7 The anger of the Lord was kindled against Uzzah; and God struck him there because he reached out his hand to the ark; and he died there beside the ark of God. Why do you suppose nothing appeared to happen when the Philistines moved the ark? They probably didn't move the ark according to divine instructions. Scripture teaches us that God does not show favoritism, but I think the point is that to those whom much has been given, especially knowing the will of God, much is expected. Should we not expect more from someone who confesses Jesus as Lord than someone who does not know God as Savior? I think so. I am only speculating, but because the Philistines moved the ark with no apparent casualties David and his men thought they could do the same, but they knew better. 8 David was angry because the Lord had burst forth with an outburst upon Uzzah; so that place is called Perez-uzzah, to this day. 9 David was afraid of the Lord that day; he said, "How can the ark of the Lord come into my care?" 10 So David was unwilling to take the ark of the Lord into his care in the city of David; instead David took it to the house of Obed-edom the Gittite. 11 The ark of the Lord remained in the house of Obed-edom the Gittite three months; and the Lord blessed Obed-edom and all his household.
12 It was told King David, "The Lord has blessed the household of Obed-edom and all that belongs to him, because of the ark of God." So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing; 13 and when those who bore the ark of the Lord had gone six paces, he sacrificed an ox and a fatling. 14 David danced before the Lord with all his might; David was girded with a linen ephod. 15 So David and all the house of Israel brought up the ark of the Lord with shouting, and with the sound of the trumpet.
16 As the ark of the Lord came into the city of David, Michal daughter of Saul looked out of the window, and saw King David leaping and dancing before the Lord; and she despised him in her heart.
17 They brought in the ark of the Lord, and set it in its place, inside the tent that David had pitched for it; and David offered burnt offerings and offerings of well-being before the Lord. 18 When David had finished offering the burnt offerings and the offerings of well-being, he blessed the people in the name of the Lord of hosts, 19 and distributed food among all the people, the whole multitude of Israel, both men and women, to each a cake of bread, a portion of meat, and a cake of raisins. Then all the people went back to their homes.
20 David returned to bless his household. But Michal the daughter of Saul came out to meet David, and said, "How the king of Israel honored himself today, uncovering himself today before the eyes of his servants' maids, as any vulgar fellow might shamelessly uncover himself!" 21 David said to Michal, "It was before the Lord, who chose me in place of your father and all his household, to appoint me as prince over Israel, the people of the Lord, that I have danced before the Lord. 22 I will make myself yet more contemptible than this, and I will be abased in my own eyes; but by the maids of whom you have spoken, by them I shall be held in honor." 23 And Michal the daughter of Saul had no child to the day of her death.
1 Chronicles 13-16
The Ark Brought from Kiriath-jearim (2 Sam 6.1—11)
1 Chronicles 13:1 David consulted with the commanders of the thousands and of the hundreds, with every leader. 2 David said to the whole assembly of Israel, "If it seems good to you, and if it is the will of the Lord our God, let us send abroad to our kindred who remain in all the land of Israel, including the priests and Levites in the cities that have pasture lands, that they may come together to us. 3 Then let us bring again the ark of our God to us; for we did not turn to it in the days of Saul." 4 The whole assembly agreed to do so, for the thing pleased all the people.5 So David assembled all Israel from the Shihor of Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim. 6 And David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God, the Lord, who is enthroned on the cherubim, which is called by his name. 7 They carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and Ahio were driving the cart. 8 David and all Israel were dancing before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets.
9 When they came to the threshing floor of Chidon, Uzzah put out his hand to hold the ark, for the oxen shook it. 10 The anger of the Lord was kindled against Uzzah; he struck him down because he put out his hand to the ark; and he died there before God. 11 David was angry because the Lord had burst out against Uzzah; so that place is called Perez-uzzah to this day. 12 David was afraid of God that day; he said, "How can I bring the ark of God into my care?" 13 So David did not take the ark into his care into the city of David; he took it instead to the house of Obed-edom the Gittite. 14 The ark of God remained with the household of Obed-edom in his house three months, and the Lord blessed the household of Obed-edom and all that he had.
David Established at Jerusalem (2 Sam 5.11—16)
1 Chronicles 14:1 King Hiram of Tyre sent messengers to David, along with cedar logs, and masons and carpenters to build a house for him. 2 David then perceived that the Lord had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel.3 David took more wives in Jerusalem, and David became the father of more sons and daughters. 4 These are the names of the children whom he had in Jerusalem: Shammua, Shobab, and Nathan; Solomon, 5 Ibhar, Elishua, and Elpelet; 6 Nogah, Nepheg, and Japhia; 7 Elishama, Beeliada, and Eliphelet.
Defeat of the Philistines (2 Sam 5.17—25)
8 When the Philistines heard that David had been anointed king over all Israel, all the Philistines went up in search of David; and David heard of it and went out against them. 9 Now the Philistines had come and made a raid in the valley of Rephaim. 10 David inquired of God, "Shall I go up against the Philistines? Will you give them into my hand?" The Lord said to him, "Go up, and I will give them into your hand." 11 So he went up to Baal-perazim, and David defeated them there. David said, "God has burst out against my enemies by my hand, like a bursting flood." Therefore that place is called Baal-perazim. 12 They abandoned their gods there, and at David's command they were burned.13 Once again the Philistines made a raid in the valley. 14 When David again inquired of God, God said to him, "You shall not go up after them; go around and come on them opposite the balsam trees. 15 When you hear the sound of marching in the tops of the balsam trees, then go out to battle; for God has gone out before you to strike down the army of the Philistines." 16 David did as God had commanded him, and they struck down the Philistine army from Gibeon to Gezer. 17 The fame of David went out into all lands, and the Lord brought the fear of him on all nations.
The Ark Brought to Jerusalem (2 Sam 6.12—16)
1 Chronicles 15:1 David built houses for himself in the city of David, and he prepared a place for the ark of God and pitched a tent for it. 2 Then David commanded that no one but the Levites were to carry the ark of God, for the Lord had chosen them to carry the ark of the Lord and to minister to him forever. It pays to be obedient. 3 David assembled all Israel in Jerusalem to bring up the ark of the Lord to its place, which he had prepared for it. 4 Then David gathered together the descendants of Aaron and the Levites: 5 of the sons of Kohath, Uriel the chief, with one hundred twenty of his kindred; 6 of the sons of Merari, Asaiah the chief, with two hundred twenty of his kindred; 7 of the sons of Gershom, Joel the chief, with one hundred thirty of his kindred; 8 of the sons of Elizaphan, Shemaiah the chief, with two hundred of his kindred; 9 of the sons of Hebron, Eliel the chief, with eighty of his kindred; 10 of the sons of Uzziel, Amminadab the chief, with one hundred twelve of his kindred.11 David summoned the priests Zadok and Abiathar, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. 12 He said to them, "You are the heads of families of the Levites; sanctify yourselves, you and your kindred, so that you may bring up the ark of the Lord, the God of Israel, to the place that I have prepared for it. 13 Because you did not carry it the first time, the Lord our God burst out against us, because we did not give it proper care." 14 So the priests and the Levites sanctified themselves to bring up the ark of the Lord, the God of Israel. 15 And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded according to the word of the Lord.
16 David also commanded the chiefs of the Levites to appoint their kindred as the singers to play on musical instruments, on harps and lyres and cymbals, to raise loud sounds of joy. 17 So the Levites appointed Heman son of Joel; and of his kindred Asaph son of Berechiah; and of the sons of Merari, their kindred, Ethan son of Kushaiah; 18 and with them their kindred of the second order, Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, and the gatekeepers Obed-edom and Jeiel. 19 The singers Heman, Asaph, and Ethan were to sound bronze cymbals; 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play harps according to Alamoth; 21 but Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres according to the Sheminith. 22 Chenaniah, leader of the Levites in music, was to direct the music, for he understood it. 23 Berechiah and Elkanah were to be gatekeepers for the ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, were to blow the trumpets before the ark of God. Obed-edom and Jehiah also were to be gatekeepers for the ark.
25 So David and the elders of Israel, and the commanders of the thousands, went to bring up the ark of the covenant of the Lord from the house of Obed-edom with rejoicing. 26 And because God helped the Levites who were carrying the ark of the covenant of the Lord, they sacrificed seven bulls and seven rams. 27 David was clothed with a robe of fine linen, as also were all the Levites who were carrying the ark, and the singers, and Chenaniah the leader of the music of the singers; and David wore a linen ephod. 28 So all Israel brought up the ark of the covenant of the Lord with shouting, to the sound of the horn, trumpets, and cymbals, and made loud music on harps and lyres.
29 As the ark of the covenant of the Lord came to the city of David, Michal daughter of Saul looked out of the window, and saw King David leaping and dancing; and she despised him in her heart.
Devotionals, notes,
poetry and more
by Bill Federer
The Legend of Robinhood speaks of Richard the Lionhearted. Upon his return to England after crusading in the Holy Land, he took back the throne from his brother John. After his death, though, John again ruled oppressively. The angry barons responded by capturing London and on this date, June 15, 1215, surrounded John on the plains of Runnymeade. There the arbitrary power of the King was forever limited when they force him to sign the Magna Carta. It ends with the words: "for the salvation of our souls, and the souls of all our… heirs, and unto the honor of God."
Federer, B. (2003). American minute. St. Louis, MO.: Amerisearch, Inc.
by whoever
God is a circle
whose centre is everywhere
and circumference nowhere.
--- Timaeus of Locris
... from here, there and everywhere
by D.H. Stern
14 A house and wealth are inherited from ancestors,
but a sensible wife is from ADONAI.
Stern, D. H. (1998). Complete Jewish Bible-OE
: An English version of the Tanakh (OT) and
B'rit Hadashah (NT) (1st ed.). Clarksville, Md.: Jewish
New Testament Publications.
A Daily Devotional by Oswald Chambers
Get a move on
In the Matter of Drudgery. And beside this, … add. --- 2 Peter 1:5.
You have inherited the Divine nature, says Peter (v. 4), now screw your attention down and form habits, give diligence, concentrate. "Add" means all that character means. No man is born either naturally or supernaturally with character; he has to make character. Nor are we born with habits; we have to form habits on the basis of the new life God has put into us. We are not meant to be illuminated versions, but the common stuff of ordinary life exhibiting the marvel of the grace of God. Drudgery is the touchstone of character. The great hindrance in spiritual life is that we will look for big things to do. "Jesus took a towel …, and began to wash the disciples' feet."
There are times when there is no illumination and no thrill, but just the daily round, the common task. Routine is God's way of saving us between our times of inspiration. Do not expect God always to give you His thrilling minutes, but learn to live in the domain of drudgery by the power of God.
It is the 'adding' that is difficult. We say we do not expect God to carry us to heaven on flowery beds of ease, and yet we act as if we did! The tiniest detail in which I obey has all the omnipotent power of the grace of God behind it. If I do my duty, not for duty's sake, but because I believe God is engineering my circumstances, then at the very point of my obedience the whole superb grace of God is mine through the Atonement.
Chambers, O. (1993). My Utmost for His Highest
the Poetry of R.S. Thomas
Have I had to wait
all this time to discover
its meaning-that rectory,
mahogany of a piano
the light played on? What
it was saying to the unasked
question was: 'The answer
is here.' The woman was right;
she knew it: the truth china
can tell in a cool pantry;
the web happiness can weave
that catches nothing but the dew's
tears. The one flight over
that valley was that
of the wild geese. The river's
teeth chattered but not
with the cold. The woman tended
a wood fire against my return
from my wanderings, a silent entreaty
to me to cease my bullying
of the horizon. There was a dream
she kept under her pillow
that has become my nightmare.
It was the unrecognized conflict
between two nations; the one happy
in the territory it had gained,
determined to keep it; the other
with the thought he could kiss the feet
of the Welsh rainbow. I was shown
the fact: a people with a language
and an inheritance for sale;
their skies noisy with armed aircraft;
their highways sluices for their neighbours'
discharge. If I wet my feet
it was in seas radiant but not with well being.
I retire at night beneath stars
that have gone out. I stand
with my friends at a cross-road
where there is no choice. No matter;
that nightmare is a steed I am
content to ride so it return
with me here among countrywomen
whose welcome is warm at the grave's edge.
It is a different truth, a different
love I have come to, but one
I share with that afflicted remnant
as we go down, inalienable to our defeat.
R.S. Thomas Residues
D'RASH
A youngster spray paints his name in graffiti on the side of a school building. When he's caught, he appears in court with his parents and his attorney. "My client is extremely remorseful," says the lawyer. "This is the first time he has been in trouble with the law, and he is truly sorry for what he did." And the parents add, "Your honor, we're willing to pay the costs of removing the graffiti from the school." The judge listens, nods, and then responds. "Your son's remorse is a good first step. But he should learn from his mistake. Your paying the costs of the repair won't accomplish this. Even his working off these costs is not enough. The best way for this young man to learn a lesson from this unfortunate incident is for him to undo what he has done."
And then he addresses the accused: "In some cases, young man, that's impossible. When a car is stolen and wrecked, or when a friend's reputation has been hurt, Humpty Dumpty just can't be put back together again. But in the case before this court, the damage can and should be repaired by the accused. This court finds you guilty and orders you to remove the graffiti from the school building. You may use tools and cleaning agents but no human agents. This is something you should do with your own two hands."
/ANOTHER D'RASH
Wait just a minute, Rabbi Yitzḥak! A pair of pants made out of fig leaves? You've got to be kidding! How long do you think those would have lasted?
It doesn't take a genius to figure out that fig-leaf clothing isn't very durable. But you just have to turn the page in the Bible to see that God eventually had to make more long-lasting clothing for Adam and Eve:
And the Lord God made garments of skins for Adam and his wife, and clothed them. (Genesis 3:21)
It's all well and good for God to tell Adam and Eve: "You broke it, now you fix it!" But the childlike first couple didn't do such a great repair job with those fig leaves. God had to step in anyway after the damage was done to make things right.
Imagine if our penal system was based on the maxim "You have ruined things! Take a thread and sew it up!" Rabbi Yitzḥak might tell us: "What's the point of just incarcerating criminals? They will only learn how to be better criminals. Society should demand that they make amends to those they have wronged. That way, the victims would be compensated. And the perpetrators would get the chance to do real teshuvah, and in doing so would become at last positive members of society."
Such a criminal justice system looks good on paper, but could it really work? Crimes against property might be easily compensated, but how does one make amends for crimes against persons? Telling a murderer or a rapist to "take a thread and sew it up" is not only foolish, but cruel to the victims. Ultimately, it is society, not the sinner, that has to make things right.
A little boy makes a mess in his room. A parent can order the child to clean it up, but it's likely that an even bigger mess may result. Or the parent can clean it up by herself, and the child will have learned nothing. Or the parent can take the child by the hand, showing him, directing him how to clean up his own mess. And maybe then the lesson would be learned.
You can't expect someone to take needle and thread and fix a tear if they don't know how to sew.
Katz, M., & Schwartz, G. Searching for Meaning in Midrash: Lessons for Everyday Living
by Diana Wallis
Now my heart is troubled, and what shall I say? "Father, save me from this hour"? --- John 12:27
The first thing Christianity does to the problem of suffering is to heighten and accentuate the difficulty of it. Classic Sermons on Suffering (Kregel Classic Sermons Series)
We must reject the solution that all suffering comes from God. God has created his world in such a way that sin and suffering are possibilities. But to hold, as some good people do, that God is the direct and immediate cause of everything that happens and, therefore, the cause of all the evil things that happen—that kind of rigid determinism, that almost mechanical predestination—affronts our moral sense and makes nonsense of the fact of human freedom.
We must equally reject the doctrine that all suffering is due to sin. Sin produces suffering in one form or another. Indeed, sin and folly and bungling and selfishness are responsible for a vast amount of suffering in the world today. But it is not true that all suffering is due to sin, as if someone's troubles were punishments, indications of some flaw in her or his character.
Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no!" (Luke 13:1–3)
That is plain enough. Here you have it, on the authority of Jesus, that it is a false simplification to say that all suffering is due to sin.
What, then, are we to say? The search for a solution must be continued. It may be, of course, that we will find there is no complete and final answer to the mystery of suffering. We may be led to conclude that there will always, to the very end of the day, be need for an act of sheer naked faith. If that is so, we need not be ashamed. Faith requires no apology. And, if faith in God creates the problem, it is surely understandable that faith in God is going to answer it.
--- James S. Stewart
Wallis, D. (2001). Take Heart: Daily Devotions with the Church's Great Preachers
W. W. Wiersbe
Each prophet had his own unique approach to his own special message. Hosea's message was an application of his sad domestic trials, emphasizing God's jealous love; but Joel's message was an interpretation of a national calamity—a plague of locusts and a drought—and emphasized God's glorious kingdom.
Joel may well have been the first of the writing prophets; he probably ministered in Judah during the reign of King Joash (835–796 B.C.). You find the record in 2 Kings 11–12 and 2 Chronicles 22–24. Joash came to the throne at the age of seven, and Jehoiada the priest was his mentor. This may explain why Joel says nothing about the king, since Joash was learning the job.
Joel's major theme is the "day of the Lord" and the need for God's people to be prepared. "day of the Lord" is used in Scripture to refer to different periods when God sent judgment to His people, (The term "Day of the Lord" is used to describe the fall of Israel in 722 B.C. (Amos 5), the fall of Judah in 586 B.C. (Ezek. 13:5), and the battle of Carchemish in 605 B.C. (Jer. 46:10). Each of these local calamities was a precursor of the worldwide judgment that is promised by the prophets and also by our Lord (Matt. 24; Mark 13).) but the main emphasis is on the future "day of the Lord" when the nations will be judged and Christ shall return to set up His glorious kingdom.
Joel refers to three important events, each of which he calls a "day of the Lord." He sees the plague of locusts as an immediate day of the Lord (Joel 1:1–20, the invasion of Judah by Assyria as an imminent day of the Lord (21:27), and the final judgment of the world as the ultimate day of the Lord (2:27–3:21). In the first, the locusts are a metaphorical army; in the second, the locusts symbolize a real army; in the third, the locusts aren't seen at all and the armies are very real and very dangerous.
A Suggested Outline of the Book of Joel
Key theme: "the Day of the Lord" (1:15; 2:1, 11, 31; 3:14)
Key verse: Joel 2:12–13
I. The Immediate Day of the Lord — 1:1–20
1. Hear! (elders, citizens) — 1:2–4
2. Wake up! (drunkards — 1:5–7
3. Mourn! (farmers) — 1:8–12
4. Call a fast! (priests) — 1:13–20
II. The Imminent Day of the Lord — 2:1–27
(The "imminent" Day of the Lord refers to the future invasion of Judah by the Assyrians, when the land would be devastated and Jerusalem surrounded by armies. (See Isa. 36–37; 2 Kings 18–19; and 2 Chron. 32.) This occurred during the reign of King Hezekiah (715–686 B.C.). Jerusalem was miraculously delivered from Assyria by the Angel of the Lord who killed 185,000 Assyrian soldiers in one night. However, not every Old Testament student sees a distinction between I and II. Some see II as an amplification of I. Regardless of how you outline the book, the message remains the same: each national calamity reminds us that the "Day of the Lord" is coming and we must be prepared.)
1. The invading army, like locusts — 2:1–11
2. The call to repent — 2:12–17
3. The promise of restoration — 2:18–27
III. The Ultimate Day of the Lord — 2:28–3:21
1. Before that day – Spirit poured out — 2:28–32
2. During that day – judgment poured out — 3:1–16
3. After that day – blessing poured out — 3:17–21
W. W. Wiersbe, (1996) Be Amazed (Minor Prophets): Restoring an Attitude of Wonder and Worship (The BE Series Commentary)
Worship by _____________
Video on Worship House Media
Will You Be Mine by Jamice Ivie
Video on Worship House Media
Beware World by Floodgate Productions
Video on Worship House Media
Check This Out:Pain by The Veracity Project
Video on Worship House Media
Apostle's Creed by Floodgate Productions
Video on Worship House Media
Agape by The Veracity Project
Video on Worship House Media